Jay L. Garfield is Doris Silbert Professor in the Humanities, Professor of Philosophy and Director of the Logic Program and of the Five College Tibetan Studies in India Program at Smith College, Professor in the graduate faculty of Philosophy at the University of Massachusetts, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central University of Tibetan Studies. William Edelglass is Professor of Philosophy and Environmental Studies, Marlboro College

• TABLE OF CONTENTS; WORLD PHILOSOPHY; JAY L. GARFIELD AND WILLIAM EDELGLASS; CHINESE PHILOSOPHY; CHENYANG LI; 1. THE YIJING: THE CREATIVE ORIGIN OF CHINESE PHILOSOPHY; CHUNG-YING CHENG; 2. CLASSICAL CONFUCIANISM I: CONFUCIUS; PEIMIN NI; 3. CLASSICAL CONFUCIANISM II: MENCIUS AND ZUNZI; MANYUL IM; 4. DAOISM: LAOZI AND ZHUANGZI; LIU XIAOGAN; 5. MAJOR RIVAL SCHOOLS: MOHISM AND LEGALISM; CHRIS FRASER; 6. CHINESE BUDDHIST PHILOSOPHY; BROOK ZIPORYN; 7. NEO-CONFUCIANISM; JOHN BERTHRONG; 8. CONTEMPORARY CONFUCIANISM; SHU-HSIEN LIU; NON-BUDDHIST INDIAN PHILOSOPHY; NALINI BHUSHAN; 9. NYAYA-VAISESIKA PHILOSOPHY; AMITA CHATTERJEE; 10. SKHYA-YOGA; T.S. RUKMANI; 11. MIMAMSA; DAN ARNOLD; 12. VEDANTA; JOHN TABER; 13. JAIN PHILOSOPHY; JEFFERY D. LONG; 14. ANGLOPHONE PHILOSOPHY IN COLONIAL INDIA; NALINI BHUSHAN; INDO-TIBETAN BUDDHIST PHILOSOPHY; WILLIAM EDELGLASS AND JAY GARFIELD; 15. ABHIDHARMA PHILOSOPHY; JAN WESTERHOFF; 16. MADHYAMAKA IN INDIA AND TIBET; JOHN DUNNE; 17. YOGACARA; JOHN POWERS; 18. BUDDHIST EPISTEMOLOGY (PRAMANAVADA); TOM J.F. TILLEMANS; 19. BUDDHIST THOUGHT IN TIBET: AN HISTORICAL INTRODUCTION; MATTHEW T. KAPSTEIN; 20. DZOGCHEN; ANNE CAROLYN KLEIN; 21. BUDDHIST ETHICS; BARBRA R. CLAYTON; JAPANESE AND KOREAN PHILOSOPHY; KOJI TANAKA; 22. THE PHILOSOPHY OF ZEN MASTER DOGEN: EGOLESS PERSPECTIVISM; BRET W. DAVIS; 23. NISHIDA KITARO: SELF, WORLD, AND THE NOTHINGNESS UNDERLYING DISTINCTIONS; JOHN C. MARALDO; 24. JAPANESE AESTHETICS AND PHILOSOPHY OF ART; MARA MILLER; 25. JAPANESE ETHICS; ROBERT E. CARTER; 26. NATURAL FREEDOM: HUMAN/NATURE NONDUALISM IN JAPANESE THOUGHT; BRET W. DAVIS; 27. KOREAN BUDDHIST PHILOSOPHY; JIN Y. PARK; RE-INTRODUCING ISLAMIC PHILOSOPHY: THE PERSISTING PROBLEM OF "SMALLER ORIENTALISMS"; TAMARA ALBERTINI; 28. THE HELLENIZING PHILOSOPHERS; ANDREY SMIRNOV; 29. PHILOSOPHY OF ILLUMINATION; HOSSEIN ZIAI; 30. SUFISM; ERIK S. OHLANDER; 31. ISLAMIC THEOLOGY; ERIC ORMSBY; 32. MUSLIM JURISPRUDENCE; ROBERT GLEAVE; PHILOSOPHY IN AFRICA AND THE AFRICAN DIASPORA; STEPHEN C. FERGUSON II; 33. AFRICAN PHILOSOPHY; BARRY HALLEN; 34. AFRICANA PHILOSOPHY: PROSPECTS AND POSSIBILITIES; TSENAY SEREQUEBERHAN; 35. AFRO-CARIBBEAN PHILOSOPHY; CLEVIS HEADLEY; 36. AFRICAN AMERICAN PHILOSOPHY: A HISTORICAL OUTLINE; JOHN H. MCCLENDON III AND STEPHEN C. FERGUSON II; 37. RACE IN CONTEMPORARY PHILOSOPHY; ALBERT MOSLEY; 38. AFFIRMATIVE ACTION; RODNEY C. ROBERTS; RECENT TRENDS IN GLOBAL PHILOSOPHY; CYNTHIA TOWNLEY; 39. GLOBAL FEMINISM; CHRISTINE M. KOGGEL; 40. NATIVE AMERICAN PHILOSOPHY; ADAM AROLA; 41. INDIGENOUS ENVIRONMENTAL PHILOSOPHY; WORKINEH KELBESSA; 42. COSMOPOLITANISM; GILLIAN BROCK; 43. REPARATIONS; J. ANGELO CORLETT; CONTRIBUTORS

This is a much-needed, progressive source promoting a more holistic and inclusive cross-cultural dialogue. It should lead what, in the past, have been seen as disparate philosophical traditions to engage in what could truly become world philosophy, or 'doing philosophy' on a global scale. Highly recommended.

Jay L. Garfield is Doris Silbert Professor in the Humanities, Professor of Philosophy and Director of the Logic Program and of the Five College Tibetan Studies in India Program at Smith College, Professor in the graduate faculty of Philosophy at the University of Massachusetts, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central University of Tibetan Studies. William Edelglass is Professor of Philosophy and Environmental Studies, Marlboro College

• TABLE OF CONTENTS; WORLD PHILOSOPHY; JAY L. GARFIELD AND WILLIAM EDELGLASS; CHINESE PHILOSOPHY; CHENYANG LI; 1. THE YIJING: THE CREATIVE ORIGIN OF CHINESE PHILOSOPHY; CHUNG-YING CHENG; 2. CLASSICAL CONFUCIANISM I: CONFUCIUS; PEIMIN NI; 3. CLASSICAL CONFUCIANISM II: MENCIUS AND ZUNZI; MANYUL IM; 4. DAOISM: LAOZI AND ZHUANGZI; LIU XIAOGAN; 5. MAJOR RIVAL SCHOOLS: MOHISM AND LEGALISM; CHRIS FRASER; 6. CHINESE BUDDHIST PHILOSOPHY; BROOK ZIPORYN; 7. NEO-CONFUCIANISM; JOHN BERTHRONG; 8. CONTEMPORARY CONFUCIANISM; SHU-HSIEN LIU; NON-BUDDHIST INDIAN PHILOSOPHY; NALINI BHUSHAN; 9. NYAYA-VAISESIKA PHILOSOPHY; AMITA CHATTERJEE; 10. SKHYA-YOGA; T.S. RUKMANI; 11. MIMAMSA; DAN ARNOLD; 12. VEDANTA; JOHN TABER; 13. JAIN PHILOSOPHY; JEFFERY D. LONG; 14. ANGLOPHONE PHILOSOPHY IN COLONIAL INDIA; NALINI BHUSHAN; INDO-TIBETAN BUDDHIST PHILOSOPHY; WILLIAM EDELGLASS AND JAY GARFIELD; 15. ABHIDHARMA PHILOSOPHY; JAN WESTERHOFF; 16. MADHYAMAKA IN INDIA AND TIBET; JOHN DUNNE; 17. YOGACARA; JOHN POWERS; 18. BUDDHIST EPISTEMOLOGY (PRAMANAVADA); TOM J.F. TILLEMANS; 19. BUDDHIST THOUGHT IN TIBET: AN HISTORICAL INTRODUCTION; MATTHEW T. KAPSTEIN; 20. DZOGCHEN; ANNE CAROLYN KLEIN; 21. BUDDHIST ETHICS; BARBRA R. CLAYTON; JAPANESE AND KOREAN PHILOSOPHY; KOJI TANAKA; 22. THE PHILOSOPHY OF ZEN MASTER DOGEN: EGOLESS PERSPECTIVISM; BRET W. DAVIS; 23. NISHIDA KITARO: SELF, WORLD, AND THE NOTHINGNESS UNDERLYING DISTINCTIONS; JOHN C. MARALDO; 24. JAPANESE AESTHETICS AND PHILOSOPHY OF ART; MARA MILLER; 25. JAPANESE ETHICS; ROBERT E. CARTER; 26. NATURAL FREEDOM: HUMAN/NATURE NONDUALISM IN JAPANESE THOUGHT; BRET W. DAVIS; 27. KOREAN BUDDHIST PHILOSOPHY; JIN Y. PARK; RE-INTRODUCING ISLAMIC PHILOSOPHY: THE PERSISTING PROBLEM OF "SMALLER ORIENTALISMS"; TAMARA ALBERTINI; 28. THE HELLENIZING PHILOSOPHERS; ANDREY SMIRNOV; 29. PHILOSOPHY OF ILLUMINATION; HOSSEIN ZIAI; 30. SUFISM; ERIK S. OHLANDER; 31. ISLAMIC THEOLOGY; ERIC ORMSBY; 32. MUSLIM JURISPRUDENCE; ROBERT GLEAVE; PHILOSOPHY IN AFRICA AND THE AFRICAN DIASPORA; STEPHEN C. FERGUSON II; 33. AFRICAN PHILOSOPHY; BARRY HALLEN; 34. AFRICANA PHILOSOPHY: PROSPECTS AND POSSIBILITIES; TSENAY SEREQUEBERHAN; 35. AFRO-CARIBBEAN PHILOSOPHY; CLEVIS HEADLEY; 36. AFRICAN AMERICAN PHILOSOPHY: A HISTORICAL OUTLINE; JOHN H. MCCLENDON III AND STEPHEN C. FERGUSON II; 37. RACE IN CONTEMPORARY PHILOSOPHY; ALBERT MOSLEY; 38. AFFIRMATIVE ACTION; RODNEY C. ROBERTS; RECENT TRENDS IN GLOBAL PHILOSOPHY; CYNTHIA TOWNLEY; 39. GLOBAL FEMINISM; CHRISTINE M. KOGGEL; 40. NATIVE AMERICAN PHILOSOPHY; ADAM AROLA; 41. INDIGENOUS ENVIRONMENTAL PHILOSOPHY; WORKINEH KELBESSA; 42. COSMOPOLITANISM; GILLIAN BROCK; 43. REPARATIONS; J. ANGELO CORLETT; CONTRIBUTORS

This is a much-needed, progressive source promoting a more holistic and inclusive cross-cultural dialogue. It should lead what, in the past, have been seen as disparate philosophical traditions to engage in what could truly become world philosophy, or 'doing philosophy' on a global scale. Highly recommended.

Jay L. Garfield is Doris Silbert Professor in the Humanities, Professor of Philosophy and Director of the Logic Program and of the Five College Tibetan Studies in India Program at Smith College, Professor in the graduate faculty of Philosophy at the University of Massachusetts, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central University of Tibetan Studies. William Edelglass is Professor of Philosophy and Environmental Studies, Marlboro College

• TABLE OF CONTENTS; WORLD PHILOSOPHY; JAY L. GARFIELD AND WILLIAM EDELGLASS; CHINESE PHILOSOPHY; CHENYANG LI; 1. THE YIJING: THE CREATIVE ORIGIN OF CHINESE PHILOSOPHY; CHUNG-YING CHENG; 2. CLASSICAL CONFUCIANISM I: CONFUCIUS; PEIMIN NI; 3. CLASSICAL CONFUCIANISM II: MENCIUS AND ZUNZI; MANYUL IM; 4. DAOISM: LAOZI AND ZHUANGZI; LIU XIAOGAN; 5. MAJOR RIVAL SCHOOLS: MOHISM AND LEGALISM; CHRIS FRASER; 6. CHINESE BUDDHIST PHILOSOPHY; BROOK ZIPORYN; 7. NEO-CONFUCIANISM; JOHN BERTHRONG; 8. CONTEMPORARY CONFUCIANISM; SHU-HSIEN LIU; NON-BUDDHIST INDIAN PHILOSOPHY; NALINI BHUSHAN; 9. NYAYA-VAISESIKA PHILOSOPHY; AMITA CHATTERJEE; 10. SKHYA-YOGA; T.S. RUKMANI; 11. MIMAMSA; DAN ARNOLD; 12. VEDANTA; JOHN TABER; 13. JAIN PHILOSOPHY; JEFFERY D. LONG; 14. ANGLOPHONE PHILOSOPHY IN COLONIAL INDIA; NALINI BHUSHAN; INDO-TIBETAN BUDDHIST PHILOSOPHY; WILLIAM EDELGLASS AND JAY GARFIELD; 15. ABHIDHARMA PHILOSOPHY; JAN WESTERHOFF; 16. MADHYAMAKA IN INDIA AND TIBET; JOHN DUNNE; 17. YOGACARA; JOHN POWERS; 18. BUDDHIST EPISTEMOLOGY (PRAMANAVADA); TOM J.F. TILLEMANS; 19. BUDDHIST THOUGHT IN TIBET: AN HISTORICAL INTRODUCTION; MATTHEW T. KAPSTEIN; 20. DZOGCHEN; ANNE CAROLYN KLEIN; 21. BUDDHIST ETHICS; BARBRA R. CLAYTON; JAPANESE AND KOREAN PHILOSOPHY; KOJI TANAKA; 22. THE PHILOSOPHY OF ZEN MASTER DOGEN: EGOLESS PERSPECTIVISM; BRET W. DAVIS; 23. NISHIDA KITARO: SELF, WORLD, AND THE NOTHINGNESS UNDERLYING DISTINCTIONS; JOHN C. MARALDO; 24. JAPANESE AESTHETICS AND PHILOSOPHY OF ART; MARA MILLER; 25. JAPANESE ETHICS; ROBERT E. CARTER; 26. NATURAL FREEDOM: HUMAN/NATURE NONDUALISM IN JAPANESE THOUGHT; BRET W. DAVIS; 27. KOREAN BUDDHIST PHILOSOPHY; JIN Y. PARK; RE-INTRODUCING ISLAMIC PHILOSOPHY: THE PERSISTING PROBLEM OF "SMALLER ORIENTALISMS"; TAMARA ALBERTINI; 28. THE HELLENIZING PHILOSOPHERS; ANDREY SMIRNOV; 29. PHILOSOPHY OF ILLUMINATION; HOSSEIN ZIAI; 30. SUFISM; ERIK S. OHLANDER; 31. ISLAMIC THEOLOGY; ERIC ORMSBY; 32. MUSLIM JURISPRUDENCE; ROBERT GLEAVE; PHILOSOPHY IN AFRICA AND THE AFRICAN DIASPORA; STEPHEN C. FERGUSON II; 33. AFRICAN PHILOSOPHY; BARRY HALLEN; 34. AFRICANA PHILOSOPHY: PROSPECTS AND POSSIBILITIES; TSENAY SEREQUEBERHAN; 35. AFRO-CARIBBEAN PHILOSOPHY; CLEVIS HEADLEY; 36. AFRICAN AMERICAN PHILOSOPHY: A HISTORICAL OUTLINE; JOHN H. MCCLENDON III AND STEPHEN C. FERGUSON II; 37. RACE IN CONTEMPORARY PHILOSOPHY; ALBERT MOSLEY; 38. AFFIRMATIVE ACTION; RODNEY C. ROBERTS; RECENT TRENDS IN GLOBAL PHILOSOPHY; CYNTHIA TOWNLEY; 39. GLOBAL FEMINISM; CHRISTINE M. KOGGEL; 40. NATIVE AMERICAN PHILOSOPHY; ADAM AROLA; 41. INDIGENOUS ENVIRONMENTAL PHILOSOPHY; WORKINEH KELBESSA; 42. COSMOPOLITANISM; GILLIAN BROCK; 43. REPARATIONS; J. ANGELO CORLETT; CONTRIBUTORS

This is a much-needed, progressive source promoting a more holistic and inclusive cross-cultural dialogue. It should lead what, in the past, have been seen as disparate philosophical traditions to engage in what could truly become world philosophy, or 'doing philosophy' on a global scale. Highly recommended.