Mario D'Amato is Assistant Professor of Religion at Rollins College. He specializes in Yogācāra philosophy and philosophy of religion. His study and translation of the Yogācāra treatise Distinguishing the Middle from the Extremes will be published in 2009.Jay L. Garfield is Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College, and Professor of Philosophy at the University of Melbourne and at the Central Institute of Higher Tibetan Studies in India. His research addresses topics in Buddhist philosophy, Cognitive Science, and cross-cultural hermeneutics.Tom J.F. Tillemans is Professor of Buddhist Studies at the University of Lausanne, Switzerland. He is one of the world's foremost authorities on Buddhist logic and epistemology, and is General Secretary of the International Association of Buddhist Studies.

• Introduction ; 1. Zen and the Unsayable ; 2. Wittgenstein and Zen Buddhism: One Practice, No Dogma ; 3. The No-Thesis View: Making Sense of Verse 29 of Nagarjuna's Vigrahavyavartani ; 4. Why the Buddha Never Uttered a Word ; 5. Is Reductionism Expressible? ; 6. Mountains Are Just Mountains ; 7. How Do Madhyamikas Think? Notes on Jay Garfield, Graham Priest, and Paraconsistency ; 8. A Dharmakirtian Critique of Nagarjunians ; 9. Would It Matter All That Much If There Were No Selves? ; 10. Svasa?vitti as Methodological Solipsism: "Narrow Content" and the Problem of Intentionality in Buddhist Philosophy of Mind ; Bibliography

Mario D'Amato is Assistant Professor of Religion at Rollins College. He specializes in Yogācāra philosophy and philosophy of religion. His study and translation of the Yogācāra treatise Distinguishing the Middle from the Extremes will be published in 2009.Jay L. Garfield is Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College, and Professor of Philosophy at the University of Melbourne and at the Central Institute of Higher Tibetan Studies in India. His research addresses topics in Buddhist philosophy, Cognitive Science, and cross-cultural hermeneutics.Tom J.F. Tillemans is Professor of Buddhist Studies at the University of Lausanne, Switzerland. He is one of the world's foremost authorities on Buddhist logic and epistemology, and is General Secretary of the International Association of Buddhist Studies.

• Introduction ; 1. Zen and the Unsayable ; 2. Wittgenstein and Zen Buddhism: One Practice, No Dogma ; 3. The No-Thesis View: Making Sense of Verse 29 of Nagarjuna's Vigrahavyavartani ; 4. Why the Buddha Never Uttered a Word ; 5. Is Reductionism Expressible? ; 6. Mountains Are Just Mountains ; 7. How Do Madhyamikas Think? Notes on Jay Garfield, Graham Priest, and Paraconsistency ; 8. A Dharmakirtian Critique of Nagarjunians ; 9. Would It Matter All That Much If There Were No Selves? ; 10. Svasa?vitti as Methodological Solipsism: "Narrow Content" and the Problem of Intentionality in Buddhist Philosophy of Mind ; Bibliography

Mario D'Amato is Assistant Professor of Religion at Rollins College. He specializes in Yogācāra philosophy and philosophy of religion. His study and translation of the Yogācāra treatise Distinguishing the Middle from the Extremes will be published in 2009.Jay L. Garfield is Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College, and Professor of Philosophy at the University of Melbourne and at the Central Institute of Higher Tibetan Studies in India. His research addresses topics in Buddhist philosophy, Cognitive Science, and cross-cultural hermeneutics.Tom J.F. Tillemans is Professor of Buddhist Studies at the University of Lausanne, Switzerland. He is one of the world's foremost authorities on Buddhist logic and epistemology, and is General Secretary of the International Association of Buddhist Studies.

• Introduction ; 1. Zen and the Unsayable ; 2. Wittgenstein and Zen Buddhism: One Practice, No Dogma ; 3. The No-Thesis View: Making Sense of Verse 29 of Nagarjuna's Vigrahavyavartani ; 4. Why the Buddha Never Uttered a Word ; 5. Is Reductionism Expressible? ; 6. Mountains Are Just Mountains ; 7. How Do Madhyamikas Think? Notes on Jay Garfield, Graham Priest, and Paraconsistency ; 8. A Dharmakirtian Critique of Nagarjunians ; 9. Would It Matter All That Much If There Were No Selves? ; 10. Svasa?vitti as Methodological Solipsism: "Narrow Content" and the Problem of Intentionality in Buddhist Philosophy of Mind ; Bibliography