Molly Harkirat Mann is Adjunct Professor and Visiting Scholar at DePaul University, USA.

• Acknowledgments\ Introduction: The Course of Recognitive Phronesis: Ricoeur's Response to the Moralization of Inequality \ 1.An Introduction to Ricoeur's Theory of Capability Justice \ 2. The Redistribution-Recognition Debate Revisited: The Ethical Intention in Redistributive Justice \ 3. The Sacrificial Ethics of Constitutive Communitarianism \ 4. Civic Phronesis: Rawls's Anti-Sacrificial Ethics for Capability Justice \ 5. Hegel's Philosophical-Historical Account of the Modern Interventionist State:The Social Figuration of Right \ 6. The De-Penalization of Responsibility: A Genealogy of Enfranchisement in the Modern Welfare State \ Notes \ Bibliography\ Index

We begin with we are, not I am. We are who we are because of what we do through our daily practices. At a time when the United States has led the return to the gilded age when 1% of the population own one-third of its wealth, when those in the financial services who contribute least to the production of that wealth join the .com innovators to predominate among the super rich, when protesters claiming to represent the other 99% seek to reverse the direction of the narrative of greed that began in the 1980s to rise to its current pre-eminence, when protests that started on Wall Street have spread worldwide,when the principles to counteract the moralization of greed and inequality are in greatest need, this book's superb philosophical examination of that moral struggle could not be more timely.

Molly Harkirat Mann is Adjunct Professor and Visiting Scholar at DePaul University, USA.

• Acknowledgments\ Introduction: The Course of Recognitive Phronesis: Ricoeur's Response to the Moralization of Inequality \ 1.An Introduction to Ricoeur's Theory of Capability Justice \ 2. The Redistribution-Recognition Debate Revisited: The Ethical Intention in Redistributive Justice \ 3. The Sacrificial Ethics of Constitutive Communitarianism \ 4. Civic Phronesis: Rawls's Anti-Sacrificial Ethics for Capability Justice \ 5. Hegel's Philosophical-Historical Account of the Modern Interventionist State:The Social Figuration of Right \ 6. The De-Penalization of Responsibility: A Genealogy of Enfranchisement in the Modern Welfare State \ Notes \ Bibliography\ Index

We begin with we are, not I am. We are who we are because of what we do through our daily practices. At a time when the United States has led the return to the gilded age when 1% of the population own one-third of its wealth, when those in the financial services who contribute least to the production of that wealth join the .com innovators to predominate among the super rich, when protesters claiming to represent the other 99% seek to reverse the direction of the narrative of greed that began in the 1980s to rise to its current pre-eminence, when protests that started on Wall Street have spread worldwide,when the principles to counteract the moralization of greed and inequality are in greatest need, this book's superb philosophical examination of that moral struggle could not be more timely.

Molly Harkirat Mann is Adjunct Professor and Visiting Scholar at DePaul University, USA.

• Acknowledgments\ Introduction: The Course of Recognitive Phronesis: Ricoeur's Response to the Moralization of Inequality \ 1.An Introduction to Ricoeur's Theory of Capability Justice \ 2. The Redistribution-Recognition Debate Revisited: The Ethical Intention in Redistributive Justice \ 3. The Sacrificial Ethics of Constitutive Communitarianism \ 4. Civic Phronesis: Rawls's Anti-Sacrificial Ethics for Capability Justice \ 5. Hegel's Philosophical-Historical Account of the Modern Interventionist State:The Social Figuration of Right \ 6. The De-Penalization of Responsibility: A Genealogy of Enfranchisement in the Modern Welfare State \ Notes \ Bibliography\ Index

We begin with we are, not I am. We are who we are because of what we do through our daily practices. At a time when the United States has led the return to the gilded age when 1% of the population own one-third of its wealth, when those in the financial services who contribute least to the production of that wealth join the .com innovators to predominate among the super rich, when protesters claiming to represent the other 99% seek to reverse the direction of the narrative of greed that began in the 1980s to rise to its current pre-eminence, when protests that started on Wall Street have spread worldwide,when the principles to counteract the moralization of greed and inequality are in greatest need, this book's superb philosophical examination of that moral struggle could not be more timely.