Molly Harkirat Mann is Adjunct Professor and Visiting Scholar at DePaul University, USA.

• 1. Ricoeur's Reflexive Reading of Kant's Categorical Imperative; 2. An Aristotelian Ethics of Reciprocity: "Aiming for the Good Life, With and For Others, in Just Institutions"; 3. The Anti-Sacrificial Telos of Redistributive Justice: Rawls's Principle of Civic Inclusion; 4. Dismantling the Telos of the Good Life: The Pluralist Charge; 5. Our "Least Advantaged Member": Some Neo-Liberal Consequences of Contemporary Capability Politics; 6. Conclusion: Solicitous and Possessive Narratives of Persons as Ends in Themselves; Bibliography; Index.

We begin with we are, not I am. We are who we are because of what we do through our daily practices. At a time when the United States has led the return to the gilded age when 1% of the population own one-third of its wealth, when those in the financial services who contribute least to the production of that wealth join the .com innovators to predominate among the super rich, when protesters claiming to represent the other 99% seek to reverse the direction of the narrative of greed that began in the 1980s to rise to its current pre-eminence, when protests that started on Wall Street have spread worldwide,when the principles to counteract the moralization of greed and inequality are in greatest need, this book's superb philosophical examination of that moral struggle could not be more timely.

Molly Harkirat Mann is Adjunct Professor and Visiting Scholar at DePaul University, USA.

• 1. Ricoeur's Reflexive Reading of Kant's Categorical Imperative; 2. An Aristotelian Ethics of Reciprocity: "Aiming for the Good Life, With and For Others, in Just Institutions"; 3. The Anti-Sacrificial Telos of Redistributive Justice: Rawls's Principle of Civic Inclusion; 4. Dismantling the Telos of the Good Life: The Pluralist Charge; 5. Our "Least Advantaged Member": Some Neo-Liberal Consequences of Contemporary Capability Politics; 6. Conclusion: Solicitous and Possessive Narratives of Persons as Ends in Themselves; Bibliography; Index.

We begin with we are, not I am. We are who we are because of what we do through our daily practices. At a time when the United States has led the return to the gilded age when 1% of the population own one-third of its wealth, when those in the financial services who contribute least to the production of that wealth join the .com innovators to predominate among the super rich, when protesters claiming to represent the other 99% seek to reverse the direction of the narrative of greed that began in the 1980s to rise to its current pre-eminence, when protests that started on Wall Street have spread worldwide,when the principles to counteract the moralization of greed and inequality are in greatest need, this book's superb philosophical examination of that moral struggle could not be more timely.

Molly Harkirat Mann is Adjunct Professor and Visiting Scholar at DePaul University, USA.

• 1. Ricoeur's Reflexive Reading of Kant's Categorical Imperative; 2. An Aristotelian Ethics of Reciprocity: "Aiming for the Good Life, With and For Others, in Just Institutions"; 3. The Anti-Sacrificial Telos of Redistributive Justice: Rawls's Principle of Civic Inclusion; 4. Dismantling the Telos of the Good Life: The Pluralist Charge; 5. Our "Least Advantaged Member": Some Neo-Liberal Consequences of Contemporary Capability Politics; 6. Conclusion: Solicitous and Possessive Narratives of Persons as Ends in Themselves; Bibliography; Index.

We begin with we are, not I am. We are who we are because of what we do through our daily practices. At a time when the United States has led the return to the gilded age when 1% of the population own one-third of its wealth, when those in the financial services who contribute least to the production of that wealth join the .com innovators to predominate among the super rich, when protesters claiming to represent the other 99% seek to reverse the direction of the narrative of greed that began in the 1980s to rise to its current pre-eminence, when protests that started on Wall Street have spread worldwide,when the principles to counteract the moralization of greed and inequality are in greatest need, this book's superb philosophical examination of that moral struggle could not be more timely.