Hell and its Afterlife

Isabel Moreira is Professor of History at the University of Utah. She has a PhD in Ancient History from the University of St. Andrews, Scotland. She specializes in the history and religion of Late Antiquity and the Early Middle Ages. Her publications include, Dreams, Visions, and Spiritual Authority in Merovingian Gaul (2000), and Heaven's Purge: Purgatory in Late Antiquity (2010). Margaret Toscano is Assistant Professor of Classics and Comparative Literature at the University of Utah, where she also received her PhD in Comparative Literature. She specializes in religion, gender, and myth. She also publishes on Mormon theology. She is currently writing a book entitled Making Love with God in the Medieval World: Sex and Identity in Mechthild of Magdeburg and Margery Kempe. In 2007 she published chapters in Rome, Season One: History Makes Television and in Discourses in Mormon Theology: Philosophical and Theological Possibilities.

• Introduction: Holding Ajar the Gates of Hell, Isabel Moreira, Margaret Toscano; Part I The Tradition of Hell in the Old World; Chapter 1 Love is Hell: Torment, Sex, and Redemption in the Cupid and Psyche Myth, Margaret Toscano; Chapter 2 Early Visions of Hell as a Place of Education and Conversion, Jeffrey A. Trumbower; Chapter 3 Plucking Sinners Out of Hell: Saint Martin of Tours Resurrection Miracle, Isabel Moreira; Chapter 4 Named Others and Named Places: Stigmatization in the Early Medieval Afterlife, Alan E. Bernstein; Chapter 5 A Franciscan Kind of Hell, Megan C. Armstrong; Chapter 6 1The editors would like to thank The Journal of Ecclesiastical History for permission to publish this chapter which was extended for the journal under the title “The Reformation of Hell? Protestant and Catholic Infernalisms in England, c.1560–1640,” The Journal of Ecclesiastical History, Volume 61, Issue 02, April 2010, pp. 279–98 by Peter Marshall., Peter Marshall; Part II The Reception of Hell in Modern Times and Contemporary Dialogue; Chapter 7 Devils Conquering and Conquered: Changing Visions of Hell in Spanish America, Fernando Cervantes; Chapter 8 Hell with Purgatory and Two Limbos: The Geography and Theology of the Underworld, Henry Ansgar Kelly; Chapter 9 Hell Yes! Hell No! Evangelical Debates on Eternal Punishment, John Sanders; Chapter 10 Turning the Devils Out of Doors: Mormonism and the Concept of Hell, Brian D. Birch; Chapter 11 James Joyce and the (Modernist) Hellmouth, Vincent J. Cheng; Chapter 12 Sin City: Urban Damnation in Dante, Blake, T.S. Eliot, and James Thomson, Disa Gambera; Chapter 13 1I would like to thank the other Part Icipants in the “Hell and Its Afterlife” conference for their comments on the original oral version of this paper, Part Icularly Walid Saleh, Jennifer Fraser, Rachel Falconer, and Alan Bernstein, and, from the University of Nebraska, Kim Vorthmann., Charles W. King; Chapter 14 Guardian Demons in Hellboy: Hybridity in Contemporary American Horror Films, Sharon Lee Swenson; Chapter 15 Hell in our Time: Dantean Descent and the Twenty-first Century “War on Terror”, Rachel Falconer;

'A wide-ranging collection of essays on hell and the devil that encompasses religious disputes, literary influences, and cultural phenomena from ancient times through to the present. Taken as a whole, these essays demonstrate conclusively that hell has never been a singular or a simple place, but always a conflicted and polysemous discourse whether in a sacred or a secular context.' David Pike, American University, USA 'This is the best collection I’ve seen of diverse scholarly essays on hell and its history. The authors are eminent, the writing is elegant, the range of periods and places covered is both broad and disciplined. The varied perspectives cohere marvelously and substantially deepen our understanding of hell as a perennial concern and focus for human reflection on justice and mercy, suffering and healing, exclusion and belonging, death and enduring values'. Carol Zaleski, Smith College, USA '... [a] substantial and scholarly volume...' Church Times 'The overall collection’s usefulness to ongoing theological debates surrounding the development of ancient percetions of hell is clear in each of the chapters included. In addition, the political and societal implications discussed herein are valuable for further study. While the entire collection would be of interest to a scholar studying the general theme, the individual chapters would be of particular interest to researchers seeking a closer examination of specific topics, as each chapter provides well-written footnotes highlighting experts and allows for easy access to each additional research.' Relegere: Studies in Religion and Reception