Overall there is much to recommend in this book. The author's willingness to tackle a vast chronological range (the fourth through the eighth centuries) and her ability to place her research within the larger corpus of the excellent secondary work on late-antique and early-medieval oneirology... are impressive. The result contributes significantly to Merovingian history in general, and to the fields of gender, asceticism, and mysticism in particular.(Speculum: A Journal of Medieval Studies) This is an admirable book: vastly learned, and clearly written with a happy turn of phraseology... Dr. Moreira is to be congratulated on her book.(Journal of Theological Standards) This is an intriguing book... (Isabel Moreira) holds that the visionary experiences that ordinary people had in the ancient world came to pose a threat to those who held power in the church during late antiquity....Moreira argues that the church in Merovingian Gaul taken to begin in the fourth century did not squeeze out ordinary Christian dreamers, but accommodated them....this book... is argued with unremitting intelligence and richness of illustration, and expressed in pleasing prose.(Journal of Religious History) Isabel Moreira's book is an excellent survey of the functions of visions in early medieval Gaul, and of their capacity to resolve the very tensions they created.(Catholic Historical Review) This book will take its place alongside the earlier works by Raymond Van Dam and Giselle de Nie, illuminating that world for both the general reader and the specialist.(History) This is a very interesting and engaging work, full of insights and thought provoking ideas... A splendid book, written with an exceptional verve and clarity. Moreira's careful, perceptive, and engaging discussions... and her firm grasp of the sources... make this book a significant contribution to our understanding of Merovingian culture, society, and religion.(American Historical Review)