Epistemology of Religion and Gender

Ulrike E. Auga is visiting Professor at the Intersectional Centre for Inclusion and Social Justice (INCISE) at Canterbury Christ Church University, UK, and the Centre for Gender Studies and the Advancement of Women at the University Salzburg, Germany. She is also a fellow in the Centre for transdisciplinary Gender Studies, Humboldt University of Berlin and the Center of Theological Inquiry, Princeton. She has written multiple books and articles on religion and gender and was awarded the Kaethe-Leichter, Mary-Douglas and Dietrich-Bonhoeffer Prizes as well as the Humboldt-Princeton-Strategic-Partnership-Grant.

• 1 Introduction; Part I Theory of Religion as Theory of Knowledge; 2 Tensions in the Study of Gender, Religion and Theology; 3 Gender and Religion as Categories of Knowledge. Deconstruction, Discourse Analysis, Intersectionality, Deessentialisation, Disidentification and the Critique of Ancient Texts; 4 The Political-Performative Power of Language, Appropriation, Cultures of Translation and Travelling Theory. The Discourse of the "Bible in Just Language" against Gender and Social Exclusions and Anti-Judaism; Part II Religion, Secularity and Gender after the Post-Secular Turn; 5 Fundamentalisms and Secularisms. Sovereign Power, Biopolitical Citizenship and the Possibilities of Subaltern Agency; 6 The New Role of Religion in the Public Sphere. Redefining Secularity and Secularisms in Europe and Beyond; Part III Religion, Gender, Neo-Nationalisms and Biopolitics; 7 Religious Legitimation of National Gender Construction. Masculine Hegemony in the South African Truth and Reconciliation Commission – Christianity versus Ubuntu; 8 Biopolitical Interferences of Nation States and Dominant Religious Institutions. The Epistemological Challenge of Queer Parenthood and Rainbow Children; 9 Human Rights, Gender and Religion. Controversies in Political, Social, Cultural and Sexuality Discources; Part IV Religion, Gender, Activism and the Multiplicity of Agency; 10 Religion, Gender and the Peaceful Revolution of 1989. On the Conflictual Relationships between Feminisms and Theologies in East and West Germany; 11 Imagining Futures through the Multitude. Religion, Gender and Agency in the Occupy Wall Street Movement; 12 Decolonising Public Space. A Critique of Dietrich Bonhoeffer’s and Gayatri Ch. Spivak’s Concepts of Resistance, Religion and Gender; 13 Connecting Activism with Postcolonial, Post-Secular and Queer Epistemology. Resistance and the Radical Social Imaginary in Eastern European Dissidence and New Social Movements; Part V Religion, Gender, Visual Culture and Performativity; 14 Creating Archives of Agency Photography after the Post-Secular Turn. On the Performativity of Tattoos, Textiles and Islam in Mali

"Through extensive research across continents and informed by large scale collaborations across disciplines, An Epistemology of Religion and Gender, demonstrates the stakes of academic undertakings. Professor Auga shows her readers that by rethinking religion and gender we might also shift longstanding public controversies over and sexuality, decolonise public space, create new ways of responding to conflict and even violence, undertake innovative activism in response to injustice, and imagine the future differently. It is a journey well worth taking."Janet R. Jakobsen, Claire Tow Professor of Women’s, Gender and Sexuality Studies, Barnard College, Columbia University, New York City "Ulrike Auga’s An Epistemology of Religion and Gender is a trailblazing work in its development of new epistemic insights and angles for the study of religion, the body, and power. This book brings together a body of original theoretical work, exemplary case studies and innovative perspectives that are likely to influence the field for many years to come."Bee Scherer, Professor of Religious Studies and Gender Studies (INCISE, Canterbury, U.K.) and Founder-Facilitator of Queering Paradigms "From a perspective of situated knowledge, the book brings together epistemological debates from religious studies, gender studies and performance studies and applies them on such various fields as the Occupy Wall Street movement in New York, agency photography in Mali and masculine hegemony in the South African Truth and Reconciliation Commission. By capturing worldwide past and present debates, it invites students and scholars to creatively rethink semantic categories."Monika Salzbrunn, Full Professor of Religion, Migration, Diaspora Studies, University of Lausanne