Being Maasai, Becoming Indigenous

Dorothy L. Hodgson is Professor and Chair of Anthropology at Rutgers University, where she is affiliated with the Center for African Studies and the Women's and Gender Studies Department. She is author of Once Intrepid Warriors (IUP, 2001) and The Church of Women (IUP, 2005).

• PrefaceList of Key Organizations and DocumentsIntroduction: Positionings—The Cultural Politics of Representation, Recognition, Resources, and Rights1. Becoming Indigenous in Africa2. Maasai NGOs, the Tanzanian State, and the Politics of Indigeneity3. Precarious Alliances4. Repositionings: From Indigenous Rights to Pastoralist Livelihoods5. "If We Had Our Cows": Community Perspectives on the Challenge of ChangeConclusion: What Do You Want?NotesBibliographyIndex

"Rather than rewriting her previous books, anthropologist Hodgson (Rutgers), already well known for her work on the Maasai of Tanzania (Once Intrepid Warriors, CH, Mar'02, 39-4053; The Church of Women, CH, Jan'06, 43-2875), takes readers in a new direction. In this instance, her concern is with how the Maasai have been converted by themselves (and others) in the postcolonial era from romantic traditionalists into an 'indigenous' people replete with numerous NGOs, a strong political rights agenda, and significant financial support from powerful global financial institutions. Hodgson documents this fascinating transformation in informative chapters with data collected in the halls of United Nations headquarters, hotel conference sites in Arusha, and remote countryside locations. A brief conclusion considers what the future might hold for these fascinating people and the worldwide indigenous peoples' movement . . . Summing Up: Highly recommended. Graduate students/faculty. — Choice"—W. Arens, Stony Brook University, February 2012"Hodgson . . . investigate[s] . . . the political struggles of groups such as the Maasai to assert their rights to resources and political recognition. [S]he is successful in this endeavor as readers gain an understanding of the motivations, limitations, conflicts, and ironies that constrain and facilitate this movement."—Intnl Journal African Historical Studies IJAHS"[S]erves as an important reminder of the ongoing struggle for political representation and recognition of rights and resources faced by marginalized pastoralist communities throughout Africa."—Bulletin of S.O.A.S."In this excellent book, Hodgson examines how and why, in the late twentieth and early twenty first centuries, Maasai activists in Tanzania positioned and then repositioned themselves as indigenous and then as pastoralists in their struggles for representation, recognition, resources, and rights."—PoLAR"Dorothy Hodgson has taken a complex subject and presented it in an engaging and highly readable account. I recommend her book to anthropologists, historians, and anyone interested in how modern Africans deal with the legacies of colonialism. Scholars teaching graduate and postcolonial survey courses will find it especially useful."—African Studies Quarterly"The book is a wonderful achievement and evident in it is the author's genuine hopefulness and sensitivity about the goals and future of Maasai in Tanzania. For this reader, ethnographic description of Maasai distributed throughout the chapters working in ways to scaffold larger arguments was done extremely effectively. This adds to the book's readability and careful assembling of the author's arguments. It deserves a wide readership in anthropology, African studies and Indigenous studies."—Pastoralism"[P]rovide[s] invaluable insight into the regional context, as well as useful analyses for those researching ethnic conflict and policy implications in other parts of the world."—Leeds African Studies Bulletin"The discovery of indigeneity and the intersection of the local and global are no longer new; nor is the study of NGOs and development. But few accounts are as ethnographically informed and assured—and readable and absorbing—as Hodgson's."—Journal of Southern African Studies"[This] book . . . comprehensively and accurately portrays a struggle for rights and resources that addresses quintessentially what it means to be ethnically marginal and postcolonial in the early 21st century."—Anthropological Quarterly"This book is at once a fascinating ethnographic work in its own right, an object lesson for anyone with an interest in the socio-political context of development issues, and an immensely useful practical guide for anyone working in this particular region. . . I [Katherine Homewood] personally will use the insights from this book for years to come."—African Affairs"Hodgson looks at why some marginalised groups in Africa decide to identify themselves as 'indigenous', and what 'indigenous identity' means in an environment of economic liberalisation, transnational capitalism, state restructuring and political democratisation."—Survival"Highly recommended."—Choice"Hodgson's book will never be a must read for game park visitors, but it should be a must read for anyone interested in the study of the construction of pan-continent indigeneity and relationships with internal and external politics."—Journal of African History"For readers interested in NGO politics, sub-Saharan Africa, indigenous movement, neo-liberalism, and gender studies, among others."—Christine Walley, MIT"The most comprehensive study of local NGOs and perhaps the only genuine ethnography of African (or other) 'indigenous' rights organizations."—Elliot Fratkin, Smith College"Captures with detail and fidelity the historically important story of the evolution of Tanzanian Maasai internal politics and the emergence of local heroes willing and able to exercise a new form of leadership in a context of political repression."—John G. Galaty, McGill University