Transformation of the Classical Heritage – serie

There Is No Crime for Those Who Have Christ

Religious Violence in the Christian Roman Empire

Guardians of Language

The Grammarian and Society in Late Antiquity

On Roman Time

The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity

Homer the Theologian

Neoplatonist Allegorical Reading and the Growth of the Epic Tradition

Theodosian Empresses

Women and Imperial Dominion in Late Antiquity

Gregory the Great

Perfection in Imperfection

Change in Byzantine Culture in the Eleventh and Twelfth Centuries

Leadership and Community in Late Antique Gaul

In Praise of Later Roman Emperors

The Panegyrici Latini

Ambrose of Milan

Church and Court in a Christian Capital

Shadows of Poetry

Vergil in the Mind of Augustine

Holy Women of the Syrian Orient

Basil of Caesarea

Barbarian Plain

Saint Sergius between Rome and Iran

Paulinus of Nola

Life, Letters, and Poems

Private Orations of Themistius

Pachomius

The Making of a Community in Fourth-Century Egypt

Memory of the Eyes

Pilgrims to Living Saints in Christian Late Antiquity

Greek Biography and Panegyric in Late Antiquity

Subtle Bodies

Representing Angels in Byzantium

Merovingian Mortuary Archaeology and the Making of the Early Middle Ages

Wandering, Begging Monks

Spiritual Authority and the Promotion of Monasticism in Late Antiquity

Qusayr 'Amra

Art and the Umayyad Elite in Late Antique Syria

There Is No Crime for Those Who Have Christ

Religious Violence in the Christian Roman Empire

Scenting Salvation

Ancient Christianity and the Olfactory Imagination

Encountering the Sacred

The Debate on Christian Pilgrimage in Late Antiquity

Holy Bishops in Late Antiquity

The Nature of Christian Leadership in an Age of Transition

Legend of Mar Qardagh

Narrative and Christian Heroism in Late Antique Iraq

Man and the Word

The Orations of Himerius