Häftad, Engelska, 2017

Why Muslim Integration Fails in Christian-Heritage Societies

Av Claire L. Adida, David D. Laitin, Marie-Anne Valfort

409 kr

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Beskrivning

Amid mounting fears of violent Islamic extremism, many Europeans ask whether Muslim immigrants can integrate into historically Christian countries. In a groundbreaking ethnographic investigation of France’s Muslim migrant population, Why Muslim Integration Fails in Christian-Heritage Societies explores this complex question. The authors conclude that both Muslim and non-Muslim French must share responsibility for the slow progress of Muslim integration.“Using a variety of resources, research methods, and an innovative experimental design, the authors contend that while there is no doubt that prejudice and discrimination against Muslims exist, it is also true that some Muslim actions and cultural traits may, at times, complicate their full integration into their chosen domiciles. This book is timely (more so in the context of the current Syrian refugee crisis), its insights keen and astute, the empirical evidence meticulous and persuasive, and the policy recommendations reasonable and relevant.”—A. Ahmad, Choice

Produktinformation

Utgivningsdatum: 2017-09-18
Mått: 156 x 235 x 19 mm
Vikt: 426 g
Format: Häftad
Språk: Engelska
Antal sidor: 288
Förlag: Harvard University Press
ISBN: 9780674979697
Utmärkelser: Nominated for Joseph Rothschild Prize in Nationalism and Ethnic Studies 2017

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Mer information

Claire L. Adida is Assistant Professor of Political Science at the University of California, San Diego. David D. Laitin is the James T. Watkins IV and Elise V. Watkins Professor of Political Science at Stanford University. Marie-Anne Valfort is Associate Professor of Economics at the Paris School of Economics and Université Paris 1 Panthéon-Sorbonne.

Recensioner i media

Using a variety of resources, research methods, and an innovative experimental design, the authors contend that while there is no doubt that prejudice and discrimination against Muslims exist, it is also true that some Muslim actions and cultural traits may, at times, complicate their full integration into their chosen domiciles. This book is timely (more so in the context of the current Syrian refugee crisis), its insights keen and astute, the empirical evidence meticulous and persuasive, and the policy recommendations reasonable and relevant.

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