Bolaji Bateye is associate professor in the Department of Religious Studies at Obafemi Awolowo University.Mahmoud Masaeli is professor of human rights studies at Iran Academia.Louise Müller is senior research fellow at the University of KwaZulu Natal and a guest scholar at the Centre for the Arts in Society (LUCAS) at Leiden University.Angela Roothaan is associate professor of philosophy at the Vrije Universiteit Amsterdam.

• IntroductionPart I: Conceptions of Well-Being in African(a) Intercultural PhilosophyChapter One: Human Well-Being in Intercultural Philosophical Perspective: A Focus on the Akan Philosophy of Wiredu, Gyekye, and Appiah, by Louise MüllerChapter Two: This Thing Called Communitarianism or Why We Should Not Be afraid of the Community, by Nimrod Kahn Chapter Three: Being-in-Community as the Basis of Well-Being in African Philosophy, by Pius MosimaChapter Four: Personhood, Well-Being, and Ethical Maturity in African Philosophy, by Alloy S. IhuahPart II: Well-Being in African ContextsChapter Five: Social Ethics and Human Well-Being in Igbo Society, by J Chidozie ChukwuokoloChapter Six: Religion, Education, and the Well-Being of Citizens of Nigeria, by Olutoyin Mejiuni and Bolaji Olukemi BateyeChapter Seven: A Non-Individualistic Notion of the Common Good, by Abdoulaye BaChapter Eight: The Pursuant of Well-Being in Contemporary Africa, by Beatrice Okyere-Manu, Ovett Nwosimiri, and Stephen Nkan

This book titled, Well-being in African Philosophy: Insights into Global Ethics of Development, is a timely academic contribution to the ongoing discourse regarding the role of African philosophy in enhancing well-being, upholding ethical values, as well as precipitating holistic development. Contributors, not only from Africa, but globally, engage into enlivening discussions on the interface between African philosophical principles, holistic health and well-being, moral and ethical living, and sustainable development. This is a welcome academic piece which ignites philosophical reflections from scholars, students, policymakers, and development practitioners.

Bolaji Bateye is associate professor in the Department of Religious Studies at Obafemi Awolowo University.Mahmoud Masaeli is professor of human rights studies at Iran Academia.Louise Müller is senior research fellow at the University of KwaZulu Natal and a guest scholar at the Centre for the Arts in Society (LUCAS) at Leiden University.Angela Roothaan is associate professor of philosophy at the Vrije Universiteit Amsterdam.

• IntroductionPart I: Conceptions of Well-Being in African(a) Intercultural PhilosophyChapter One: Human Well-Being in Intercultural Philosophical Perspective: A Focus on the Akan Philosophy of Wiredu, Gyekye, and Appiah, by Louise MüllerChapter Two: This Thing Called Communitarianism or Why We Should Not Be afraid of the Community, by Nimrod Kahn Chapter Three: Being-in-Community as the Basis of Well-Being in African Philosophy, by Pius MosimaChapter Four: Personhood, Well-Being, and Ethical Maturity in African Philosophy, by Alloy S. IhuahPart II: Well-Being in African ContextsChapter Five: Social Ethics and Human Well-Being in Igbo Society, by J Chidozie ChukwuokoloChapter Six: Religion, Education, and the Well-Being of Citizens of Nigeria, by Olutoyin Mejiuni and Bolaji Olukemi BateyeChapter Seven: A Non-Individualistic Notion of the Common Good, by Abdoulaye BaChapter Eight: The Pursuant of Well-Being in Contemporary Africa, by Beatrice Okyere-Manu, Ovett Nwosimiri, and Stephen Nkan

This book titled, Well-being in African Philosophy: Insights into Global Ethics of Development, is a timely academic contribution to the ongoing discourse regarding the role of African philosophy in enhancing well-being, upholding ethical values, as well as precipitating holistic development. Contributors, not only from Africa, but globally, engage into enlivening discussions on the interface between African philosophical principles, holistic health and well-being, moral and ethical living, and sustainable development. This is a welcome academic piece which ignites philosophical reflections from scholars, students, policymakers, and development practitioners.

Bolaji Bateye is associate professor in the Department of Religious Studies at Obafemi Awolowo University.Mahmoud Masaeli is professor of human rights studies at Iran Academia.Louise Müller is senior research fellow at the University of KwaZulu Natal and a guest scholar at the Centre for the Arts in Society (LUCAS) at Leiden University.Angela Roothaan is associate professor of philosophy at the Vrije Universiteit Amsterdam.

• IntroductionPart I: Conceptions of Well-Being in African(a) Intercultural PhilosophyChapter One: Human Well-Being in Intercultural Philosophical Perspective: A Focus on the Akan Philosophy of Wiredu, Gyekye, and Appiah, by Louise MüllerChapter Two: This Thing Called Communitarianism or Why We Should Not Be afraid of the Community, by Nimrod Kahn Chapter Three: Being-in-Community as the Basis of Well-Being in African Philosophy, by Pius MosimaChapter Four: Personhood, Well-Being, and Ethical Maturity in African Philosophy, by Alloy S. IhuahPart II: Well-Being in African ContextsChapter Five: Social Ethics and Human Well-Being in Igbo Society, by J Chidozie ChukwuokoloChapter Six: Religion, Education, and the Well-Being of Citizens of Nigeria, by Olutoyin Mejiuni and Bolaji Olukemi BateyeChapter Seven: A Non-Individualistic Notion of the Common Good, by Abdoulaye BaChapter Eight: The Pursuant of Well-Being in Contemporary Africa, by Beatrice Okyere-Manu, Ovett Nwosimiri, and Stephen Nkan

This book titled, Well-being in African Philosophy: Insights into Global Ethics of Development, is a timely academic contribution to the ongoing discourse regarding the role of African philosophy in enhancing well-being, upholding ethical values, as well as precipitating holistic development. Contributors, not only from Africa, but globally, engage into enlivening discussions on the interface between African philosophical principles, holistic health and well-being, moral and ethical living, and sustainable development. This is a welcome academic piece which ignites philosophical reflections from scholars, students, policymakers, and development practitioners.