Understanding Christian Nationalism

Mark Silk is Director of the Leonard E. Greenberg Center for the Study of Religion in Public Life and Professor of Religion in Public Life Emeritus at Trinity College in Hartford, Connecticut. His most recent book, with Jerome A. Chanes, is The Future of Judaism in America (2023).Rhys H. Williams is Professor Emeritus in Sociology from Loyola University, Chicago, Illinois and Visiting Scholar in Sociology at the University of Massachusetts, Amherst. His most recent book, with R. Haberski and P. Goff, is Civil Religion Today: Religion and the American Nation in the Twenty-First Century (2021).

• Introduction: Making Sense of Christian Nationalism; Part 1: Historical Perspectives; 1. “Christian Nationalism” and “Civil Religion” in the Nineteenth Century; 2. One Nation Under God? The Rise and Decline of Civil Religion in Mid-Twentieth Century America; 3. A Restorationist Political Religion; 4. The Tea Party Movement as Gateway to White Christian Nationalism; Part 2: Key Religious Traditions; 5. Southern Baptists and the Evolution of White Evangelical Politics; 6. “Pick One of Those Pieces Up and Begin Again”: The New Integralism and the Persistence of a Dream of Christendom; 7. “God bless the Red, White, and Blue”: Eastern Orthodoxy and Internationalization of Christian Nationalism; 8. “A Vision for America That Includes All of Us”: Black Christian Universalism vs. White Christian Nationalism with a Meditation on Black Nation-Consciousness; Part 3: The Contemporary Scene; 9. You Got Your Political Religion in my Civil Religion! The Development of Christian Nationalist Belief Networks in the United States; 10. Religious Language in Progressive Politics: From Civil Religion to Moral Redistribution; 11. Civil Religion vs. Christian Nationalism: A Distinction with a Difference and Why it Matters; 12. How Joe Biden’s “Build Back Better” Failed to Build Back the Old-Time Civil Religion; Conclusion: Looking Forward; Appendix

“Christian nationalism is one of the most consequential topics in the social scientific study of religion and politics. At present, however, much of the research on this topic has been exclusively quantitative and focused on recent data. Missing from this research are accounts of Christian nationalism that place it in a broader social and historical context, or that consider its diverse expressions across different faith communities. This book addresses both shortcomings, making it a valuable contribution to work in this area.”Joseph O. Baker, Professor of Sociology, East Tenneesee State University“This book directly addresses two of the most important concepts for understanding the connection between religion and politics. However, no good account to date relates these concepts historically or theoretically. This book does exactly that from multiple comparative angles. The first, historical section uses historical development to find roots of Christian Nationalism without projecting the contemporary concept backward. The second section, focused on distinct religious traditions, turns our attention beyond the usual suspects of the generic term ‘white evangelicals.’ The book’s contributors are not only top notch, but they represent an interdisciplinary range of voices that have rarely been brought together. This volume should go a long way toward facilitating crucial cross-disciplinary discussion in a very focused, productive way. This book is quite exciting for these reasons!”Gary A. Adler, Jr., Associate Professor of Sociology, Penn State University"Featuring a stellar lineup of distinguished scholars tracing the evolution of faith-based social conservatism over the last half-century, this outstanding volume demonstrates how Christian nationalism has emerged as a totalistic political theology. American civil religion has long functioned as a wide, inclusive umbrella, extending a shared moral canopy over the nation. Christian nationalism, by contrast, operates as a fortress—defining who belongs within the nation and who is excluded. With extraordinary depth and range, this volume is an indispensable resource for understanding the sacralization of modern partisan politics."Gerardo Martí, William R. Kenan, Jr. Professor of Sociology at Davidson College and author of American Blindspot: Race, Class, Religion, and the Trump Presidency“The authors bring conceptual clarity, and an oft-neglected historical and institutional focus, to the study of contemporary white Christian nationalism in the US. An important work that sharpens the distinctions between MAGA-movement religious nationalism and other American expressions of politicized religion, including civil religion and Black religious nationalism. A must read for students of religion and politics in the United States.”Penny Edgell, Professor of Sociology at the University of Minnesota. Editor of Religion is Raced, and the author of Congregations in Conflict: Cultural Models of Local Religious Life and Religion and Family in a Changing Society