Tyconius' Theological Reception of 2 Thessalonians 2:3-12

Born 1981; 2009 Baccalaureate in Theology, Salesian Pontifical University, Jerusalem; 2014 Licentiate in Sacred Scripture, Pontifical Biblical Institute, Rome; 2014−17 Visiting Professor of New Testament, Studium Theologicum Salesianum; 2021 Doctorate in Biblical Theology, University of Regensburg; since 2021 Adjunct Professor, Faculty of Theology, Salesian Pontifical University, Rome.

• Chapter I: Reception History and the Interpretation of Tyconius' Reception1.1 Conceptual Elements of the Reception History1.2 Transformative and Performative Effectiveness of Reception1.3 Productive Process of Reception1.4 Different Modes of Biblical Reception1.5 Historical Criticism and Reception History1.6 Evolution and Crisis of the Historical-Critical Method1.7 Biblical Criticism and Reception History: Compatibility or Incompatibility1.8 Tyconius and Biblical Reception1.9 Note on Tyconius and His Works1.10 Hermeneutical Elements of Tyconius' Reception1.11 Historical Level1.12 Literary Level1.13 Theological LevelChapter II: The Historical Context of Tyconius' Reception of 2 Thess. 2:3-122.1 The Background and the Beginnings of the Donatist-Catholic Controversy2.2 Pre-Constantinian Church2.3 Constantinian Church2.4 The Escalation of Violence and Persecution2.5 Circumcellions2.6 Macarian Persecution2.7 The Reign of Julian2.8 The Consolidation of the Separation Between Two Churches2.9 Parmenian and Optatus of Milevis2.10 The Donatist Collecta2.11 The Notion of the SouthChapter III: Tyconius' Construction of the Literary World by Reception of 2 Thess. 2:3-123.1 Members of the Lord's Body3.2 The Opposing Activities in the Lord's Body3.3 The Separation within the Lord's BodyChapter IV: Theological insights from Tyconius' Reception of 2 Thess. 2:3-124.1 Bipartition of the Church's Reality4.2 Bipartition in the Nature of Human Being4.3 Bipartition of the Eschatological Temporality