Del i serien T&T Clark Studies in Systematic Theology

Trinitarian Theology of John Webster

Nyhet

Inbunden, Engelska, 2026

AvBrent Rempel,Ian a. McFarland,Ian a McFarland,Ivor J Davidson,Philip G Ziegler,John Webster

1 509 kr

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This work traces the contours, shape, and development of Webster’s Trinitarian theology and subsequently enliven debates in contemporary systematic theology. Rempel deftly takes us from Webster’s engagement with Eberhard Jüngel and Karl Barth to his later concerns with Trinity, economy and Christian Distinction.This journey allows Rempel to identify Webster’s contributions to contemporary systematic theology with a retrieval of divine perfection as well as a reframing of the doctrines of revelation and election. This work also highlights how Webster’s work interacts with and diverges from other major theologians, such as Thomas Aquinas and Robert Jenson. This, ultimately, leaves a work that brings Webster’s theology to bear on several debated issues in contemporary systematic theology.

Produktinformation

Utgivningsdatum2026-06-11
Mått154 x 236 x 18 mm
Vikt500 g
FormatInbunden
SpråkEngelska
SerieT&T Clark Studies in Systematic Theology
Antal sidor232
FörlagBloomsbury Publishing PLC
ISBN9780567726971

Tillhör följande kategorier

Religion: allmänt inom Filosofi och religion

Introduction1. God the Trinity in Karl Barth2. The Road to Basel (1980-1994)3. Discovering Dogmatics (1995–2002)4. God’s Perfect Life (2003–2006)5. ‘Qui est’ (Ex 3:14): Thomas Aquinas’s Doctrine of God6. Perfection and Presence (2007-2009)7. Divine Goodness and the ‘Christian Distinction’ (2010–2016)8. Trinitarian Theology ‘after’ John WebsterBibliographyIndex

In this remarkably illuminating study, Rempel draws attention to the nature and extent of the subtle shifts in Webster’s doctrine of God. With great care and concision, Rempel traces how leading early motifs such as divine freedom and aseity find a parallel in the late career themes of perfection and blessedness. We are in Rempel’s debts for so lovingly presenting Webster’s preoccupation with God, and for encouraging us to take up, with renewed sincerity, the deeply ingrained theological principles that made Webster one of the leading theologians of his generation.