Translational Politics in Southeast Asian Literatures

Grace V. S. Chin is Senior Lecturer in English Language Studies at Universiti Sains Malaysia. She specialises in postcolonial Southeast Asian literatures in English and has published journal articles and essays on writers and literary works from Malaysia, Singapore, Brunei Darussalam, Indonesia, and the Philippines. Her publications also include two co-edited volumes: The Southeast Asian Woman Writes Back: Gender, Identity, and Nation in the Literatures of Brunei Darussalam, Malaysia, Singapore, Indonesia, and the Philippines (2018) and Appropriating Kartini: Colonial, National and Transnational Memories of an Indonesian Icon (2020).

• 1. Introduction Grace V.S. Chin 2. Self-Conscious and Queer: Translating the Pasts of Singapore and Malaysia in Lydia Kwa’s This Place Called Absence and Tan Twan Eng’s The Gift of Rain Angelia Poon 3. Performance and Translation: Hang Li Po and the Politics of History Grace V.S. Chin 4. Were-Tigers in Were-Texts: Cultural Translation and Indigeneity in the Malay Archipelago Nazry Bahrawi 5. Translating the Ideal Girl: Female Images in Khmer Literature and Cinema Daria Okhvat 6. Gained in Translation: The Politics of Localising Western Stories in Late-Colonial Indonesia Tom Hoogervorst 7. Translating Islam: Conversion and Love in Bruneian Fiction Kathrina Mohd Daud 8. Cinematic Erasure: Translating Southeast / Asia in Crazy Rich Asians Kelly Yin Nga Tse 9. Translation and LGBT Studies in the Philippines J. Neil C. Garcia

This book presents Southeast Asian scholars writing full throttle about Southeast Asian literature and cinema–crossing languages, crossing borders, crossing the boundaries of conventional sexualities and racial politics. Hold on tight. The future of Southeast Asian literary studies has arrived. Harry Aveling, Translation Studies, Monash UniversityThis important collection builds upon the discipline of comparative culture studies in Southeast Asia by exploring contestations of race, gender, and sexuality through the lens of “translational politics.” The objects under view are the region’s nationally based or globally shared filmic and literary texts. This lens also reveals the imbrication of both the contradictions and homogeneity, which late neoliberal globalization has fostered throughout the region, with its seductive mediascapes and commodity culture often disruptive of pre-existing norms. This disruption includes the private and public contestations over definitions and shifting values associated with legalized entitlements attributed to race, gender, and sexuality. It is this disrupted positionality, an experience shared by many South East Asians, that is explored in this noteworthy collection of essays through the lens of translational politics. Teri Shaffer Yamada, Asian and Asian American Studies, California State University