Häftad, Engelska, 2016

Traditional Korean Philosophy

Problems and Debates

Av Youngsun Back, Philip J Ivanhoe

929 kr

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Beskrivning

This unique volume of original essays presents in-depth analyses of representative periods, problems, and debates within the long and rich history of Korean philosophy. It provides the reader with a sense of the problems that motivated thinkers within the tradition and the kinds of arguments that characterize their reflections. With contributions from some of the best and most significant contemporary Korean philosophers, this volume marks an important new stage in the Western-language study and appreciation of Korean philosophy. In order for philosophy to be understood and appreciated as philosophy it must at some point be presented and evaluated as the human effort to understand problems through a process of careful and sustained analysis and argument. This anthology offers Western readers the first opportunity to meet and engage with traditional Korean Buddhist and Confucian philosophy on these terms.

Produktinformation

Utgivningsdatum: 2016-11-08
Mått: 151 x 229 x 20 mm
Vikt: 404 g
Format: Häftad
Språk: Engelska
Antal sidor: 270
Förlag: Bloomsbury Publishing PLC
ISBN: 9781786601865

Utforska kategorier

Filosofiska discipliner

Mer information

Youngsun Back is an Assistant Professor at the College of Confucian Studies & Eastern Philosophy, Sungkyunkwan University, South Korea.Philip J. Ivanhoe is Professor of East Asian and Comparative Philosophy and Religion and Director of the Center for East Asian and Comparative Philosophy at City University of Hong Kong. His many publications include Confucian Reflections (2013), The Reception and Rendition of Freud in China (co-edited with Tao Jiang, 2013), Mortality in Traditional Chinese Thought (co-edited with Amy Olberding, 2011) and Taking Confucian Ethics Seriously (co-edited with Kam-por Yu and Julia Tao, 2011).

Recensioner i media

Connoisseurs will also enjoy a number of fresh approaches and topics, such as, notably, Yung Sik Kim’s exploration of the role of “time lags” for religiophilosophical developments in Korean Confucianism.

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