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Rik Van Nieuwenhove - Thomas Aquinas and Contemplation, Inbunden

Inbunden, Engelska, 2021

Thomas Aquinas and Contemplation

Av Rik Van Nieuwenhove

1749 kr

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Beskrivning
Contemplation, according to Thomas Aquinas, is the central goal of our life. This study considers the epistemological and metaphysical foundations of the contemplative act; the nature of the active and contemplative lives in light of Aquinas's Dominican calling; the role of faith, charity, and the gifts of the Holy Spirit in contemplation; and contemplation and the beatific vision. Rik Van Nieuwenhove argues that Aquinas espouses a profoundly intellective notion of contemplation in the strictly speculative sense, which culminates in a non-discursive moment of insight (intuitus simplex). In marked contrast to his contemporaries Aquinas therefore rejects a sapiential or affective brand of theology. He also employs a broader notion of contemplation, which can be enjoyed by all Christians, in which the gifts of the Holy Spirit are of central importance. Thomas Aquinas and Contemplation will appeal to readers interested in this key aspect of Aquinas's thought. Van Nieuwenhove provides a lucid account of central aspects of Aquinas's metaphysics, epistemology, theology, and spirituality. He also offers new insights into the nature of the theological discipline as Aquinas sees it, and how theology relates to philosophy.
Produktinformation
  • Utgivningsdatum: 2021-02-24
  • Mått: 160 x 240 x 21 mm
  • Vikt: 484 g
  • Format: Inbunden
  • Språk: Engelska
  • Antal sidor: 240
  • Förlag: OUP OXFORD
  • ISBN: 9780192895295
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Mer information

Rik Van Nieuwenhove is Associate Professor of Medieval Thought at Durham University. His publications include Introduction to Medieval Theology (Cambridge University Press, 2012), Introduction to the Trinity (Cambridge: Cambridge University Press, 2011), and Jan van Ruusbroe: Mystical Theologian of the Trinity(University of Notre Dame Press, 2003).

Recensioner i media

The work is remarkably accessible, given the many technical nuances involved with many of the subthemes, not to mention the breadth of topics treated. For these and many other reasons, Van Nieuwenhove's monograph should restart and move forward important debates among philosophers, dogmaticians, moralists, historians, and scholars of spirituality on medieval and Thomistic theories of contemplation.

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