Karin de Boer teaches Philosophy at the University of Amsterdam.

• Preface IntroductionPart I. Time and Method Introduction 1. The Development of Being and Time 1.1 Husserl and Dilthey1.2 Back to Aristotle1.3 The Temporal Meaning of Ousia1.4 Beyond Husserl and Dilthey1.5 The Meaning of Being in Being and Time1.6 Being and Essence 2. The Analytic of Dasein 2.1 The Aim of the Analytic of Dasein2.2 Dasein and Ontology2.3 Inauthenticity and Authenticity2.4 Temporality2.5 A Sketch of the Analytic of Dasein 3. The Inititial Attempt to Elaborate Time and Being 3.1 Primordial Temporality3.2 Inauthentic and Authentic Thinking3.3 The Analogous Structures of Dasein and Ontology 4. The Temporality of Thinking: Heidegger's Method 4.1 Phenomenology as a Basic Problem for Itself4.2 The Formal Indication4.3 The Analytic of Dasein from a Methodical Perspective4.4 Heidegger's Concept of Phenomenology in Being and Time4.5 The Temporal Threefoldness of Heidegger's Method4.6 Destruction, Reduction, and Construction 5. The Turn toward Being itself in The Basic Problems of Phenomenology 5.1 The Ontological Difference5.2 The Basic Articulation of Being5.3 The Modifications of Being5.4 The Truth-Character of Being5.5 Why the Third Division was not PublishedPart II. Heidegger's Later Work s 6. The Gigantic Strife of Being for Itself 6.1 The Texts Published around 19306.2 Being Itself as the Occurence of Being and Time6.3 The History of Being as the History of Thinking6.4 Heidegger's Interpretation of the First Thinkers6.5 Nietzsche and Hölderlin6.6 Being and Thinking6.7 The Language of Being6.8 The Anaximander Saying6.9 Time and Being from 1962 Part III. Heidegger and Hegel Introduction 7. The Power of Time 7.1 Time and Concept7.2 Aristotle's Interpretation of Negativity and Movement7.3 A Tug-of-War for Kant 8. Hegel's Logic as a Deconstruction of Metaphysics 8.1 Passing through Contrariety8.2 The Rise and Fall of Discursive Metaphysics8.3 The Concept8.4 The Eternal Movement of the Concept 9. Concept, Time, and History 9.1 Concept and Time in Hegel's System9.2 Heidegger's Interpretation of Hegel in Being and Time9.3 From Now-Time to Temporality 10. The Threefold of Thinking: Heidegger's and Hegel's Conception of Method 10.1 Traces of the Dialectic in Heidegger's Early Work10.2 Absolvent Knowing10.3 The Problem of Method in Hegel's Phenomenology of Spirit10.4 Heidegger's Modification of Hegel's Methodical Principle10.5 Being and Time and the Phenomenology of Spirit10.6 The Obstinacy of Absolute Knowing 11. Bound by the Logos: Heidegger's Later Texts on Hegel 11.1 The Sembling Self-Dependence of Thinking11.2 A Different Philosophical History of Philosophy11.3 The Origin of Onto-Theology11.4 Heidegger's Radicalization of Hegel's Concept of Negativity11.5 The Hidden Movement of History11.6 The Absolute as Semblance of Being Afterword Notes Bibliography Author Index Subject Index

"Drawing perceptively on the full range of pertinent texts, Karin de Boer demonstrates how thoroughly and profoundly Heidegger's thought communicates—across all the differences—with Hegel's." — John Sallis, coeditor of Interrogating the Tradition: Hermeneutics and the History of Philosophy