The Philosophy of Aquinas

Christopher Shields received his Ph.D. in Philosophy from Cornell University. Currently Shuster Professor of Philosophy and Concurrent Professor of Classics at the University of Notre Dame, he has also held permanent positions at the University of Colorado at Boulder, and the University of Oxford. In addition, he has held visiting posts at Cornell University, Yale University, St. Louis University, Stanford University, the Chinese University of Hong Kong, and the Humboldt University of Berlin.Robert Pasnau received his Ph.D. in Philosophy from Cornell University, and has taught at the University of Colorado Boulder since 1999. He is the editor of Oxford Studies in Medieval Philosophy and the Cambridge History of Medieval Philosophy and has published widely on both the history of philosophy and contemporary questions.

• Preface 1 Life and Work1.1 Early Years1.2 A Young Scholar1.3 Master of Theology1.4 Back to Italy1.5 A Second Term in Paris1.6 Breakdown2 Aquinas's Explanatory Framework: The Four Causes2.1 Introducing the Four Causes2.1.1 Matter and Form2.1.2 The Efficient Cause2.1.3 The Final Cause2.1.4 The Four Causes Reviewed and Briefly Illustrated2.2 The Four Causes Developed and Articulated 2.2.1 Mutual Priority2.2.2 Priority Among the Causes2.2.3 Proximate and Non-Proximate Causes2.2.4 Causal Coincidence2.2.5 Incidental Causes2.3 Conclusions3 Aquinas's Metaphysical Framework: Being and Essence3.1 Beings and Essences3.2 Material Substances3.2.1 First Qualification3.2.2 Second Qualification3.2.3 Third Qualification3.3 Immaterial Substances3.4 Substance and Accidents3.5 Universals3.5.1 Qualitative Sameness3.5.2 Numerical Sameness3.6 Conclusions4 God's Existence and Nature4.1 Our Knowledge of God4.2 Phase One: God's Existence4.2.1 The Proof from Motion4.2.2 The Proof from Degrees of Truth4.3 Phase Two: God's Nature4.3.1 Absolute Simplicity4.3.2 From Intellect to Will4.4 Understanding God's Attributes: Analogical Predication4.5 Conclusions5 The Order of the Universe5.1 God's Power5.1.1 Creation5.1.2 Omnipotence and Creation5.1.3 The Beginning of the Universe5.2 The Created Order5.3 Providence5.3.1 Conservation5.3.2 Necessity and Freedom5.4 Conclusions6 The Human Soul and the Human Body6.1 The Special Status of Human Beings6.2 Soul as a Principle of Life6.3 Souls and Bodies: Hylomorphism6.4 Against Reductive Materialism6.5 Against Platonism6.6 A Difficult Intermediary6.7 Soul as Subsistent6.8 Where in the Body Is the Soul?6.9 Conclusions7 Sense and Intellect7.1 The Nature of Cognition7.2 The Cognitive Powers 7.2.1 Sensation7.2.2 The Immateriality of Cognition7.2.3 An Argument for the Intellect's Immateriality7.3 Cognitive Functions7.3.1 The Objects of Intellect7.3.2 Abstraction7.3.3 Illumination7.3.4 Concept Formation7.4 Conclusions8 The Goal of Human Life8.1 Introduction8.2 That There Is a Human End8.3 Happiness8.4 What Happiness Is Not8.5 What Happiness Is8.6 The Beatific Vision8.7 Conclusions9 Ethics9.1 Overview9.2 Natural Law9.2.1 Nature and Eternal Law9.2.2 Natural Inclinations9.2.3 The Passions9.3 Virtue9.3.1 The Need for Virtue9.3.2 The Perfection of Virtue9.3.3 Prudence9.4 ConclusionsGlossaryCatalog of WorksIndex

The book surely deserves to be read by analytic philosophers who want to learn more about Aquinas.