The Forgotten Diaspora

Peter Mark is Professor of Art History at Wesleyan University. He is the author of several books, including 'Portuguese' Style and Luso-African Identity: Precolonial Senegambia, Sixteenth to Nineteenth Centuries (2002) and The Wild Bull and the Sacred Forest: Form, Meaning and Change in Senegambian Initiation Masks of the Diola (Cambridge University Press, 1992), as well as multiple scholarly articles. Professor Mark has twice been an Alexander von Humboldt research Fellow at the Frobenius-Institut, Goethe Universität (Frankfurt). He has also held National Endowment for the Humanities and Fulbright Fellowships. José da Silva Horta is Assistant Professor, with tenure, of African History and of Expansion History at Lisbon University, where he is also a researcher at the Center of History. He serves as director of the Faculty of Letters Doctoral Program in African History and of the African Studies Undergraduate Program. He is author of A 'Guiné do Cabo Verde': produção textual e representações (1578–1684), PhD dissertation, 2002 (revised to the press). His publications include A representação do Africano na Literatura de Viagens, do Senegal à Serra Leoa (1453–1508) (1991) and articles in international journals.

• Introduction; 1. Two Sephardic communities on Senegal's Petite Côte; 2. Jewish identity in Senegambia; 3. Religious interaction: Catholics, Jews, and Muslims in early 17th-century Upper Guinea; 4. The blade weapons trade in seventeenth-century West Africa; 5. The Luso-African ivories as historical source for the weapons trade and for the Jewish presence in Guinea of Cape Verde; 6. The later years: merchant mobility and the evolution of identity; Conclusion; Appendix I; Appendix II.

'A fascinating and richly documented study of identity negotiation among Portuguese New Christian merchants who settled in seventeenth-century Senegambia. These men married or cohabited with women from African elites, maintained contacts with the Sephardim of Amsterdam, traded across multiple boundaries (behaving when necessary as Catholics), and lived openly as Jews.' Miriam Bodian, University of Texas, Austin