Del 0 - Critical Perspectives in South Asian History

Textual Lives of Caste Across the Ages

Nyhet

Hierarchy, Humanity and Equality in Indian History

Häftad, Engelska, 2026

AvPrathama Banerjee,India) Banerjee, Prathama (Centre for the Study of Developing Societies, New Delhi,Janaki Nair,Mrinalini Sinha,Shabnum Tejani

629 kr

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The essays in this volume explore the myriad ways in which caste (varna and jati) has been theorized and critiqued in multiple philosophical, religious, logical and narrative traditions in India. Spanning ancient, medieval and modern times, and in diverse classical and vernacular languages, the chapters show how the social fact of caste, and imaginations of kinship, community and humanity were historically subject to epistemological, spiritual, and existential debate in both elite and popular circles in India.Textual Lives of Caste Across the Ages seeks to bridge the interdisciplinary gap between historians and sociologists by focusing on texts that help us think across the sociological and philosophical, the political and the religious, the epistemological and the aesthetic, and indeed, the elite and the popular. The volume also sets up a conversation between scholars specializing in different regions, archives, and historical periods and demonstrates how caste imaginaries have been deeply diverse and contested in India’s past. Reconstructing these diverse traditions of social and existential criticism helps us in our contemporary struggles against caste hierarchy and untouchability and enriches our contemporary critical repertoire.

Produktinformation

Utgivningsdatum2026-05-28
Mått156 x 234 x 28 mm
Vikt454 g
FormatHäftad
SpråkEngelska
SerieCritical Perspectives in South Asian History
Antal sidor296
FörlagBloomsbury Publishing PLC
ISBN9781350355040

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Introduction, Prathama Banerjee (Centre for the Study of Developing Societies, Delhi, India)Part II: Caste and Philosophy 1. Systems of Philosophy for and against Caste, Pradeep P. Gokhale (Savitribhai Phule University, Pune, India)2.The Philosophy of Caste in 17th Century India, Samuel Wright (Leibniz-Zentrum Moderner Orient, Berlin, Germany) 3. The Curious Career of Shunya: Politics and Metaphysics of Caste Thinking in Eastern India, Prathama Banerjee (Centre for the Study of Developing Societies, Delhi, India) 4. Caste Hierarchies and Dissent in Tamil Manuscript Culture, S. Gunasekaran (Jawaharlal Nehru University, India) Part II: Caste and Heterodoxy5. Anti-Brahmana or Anti-Brahmanical: Reading Early Buddhist and Jain Legends, Chandrabhan P. Yadav (Delhi University, India)6. Dissent in an Indian Intellectual Tradition: Limits and Possibilities, Meera Visvanathan (Shiv Nadar University, India) 7. Distinct Figurations: Thassar’s Buddha and Civilizational Memory, Dickens Leonard (Indian Institute of Technology, Delhi, India) Part III: Legends and Stories 8. The Matanga King Trisanku and History from Below, Kanad Sinha (Sanskrit College & University, Kolkata, India) 9. Antaja kings in Mlecch Land: The political between caste and law in early eighteenth-century Hindustan, Samyak Ghosh (Columbia University, USA) 10. In Need of an Avatar: Sri Sri Harililamrita and Anti-Caste Thought in Matua Dharma, Praskanva Sinharoy (Centre for Studies in Social Sciences, Kolkata, India) Part IV: Views from the Outside 11. Translating Caste: A Study of Select Perso-Arabic Texts’, Md. Sajjad Alam Rizvi (Presidency University, Kolkata, India) 12. From Battuta to Makhdum II: Savarna Habitus, Corporeal Shields, and Caste Acoustics on the Malabar Coast, P. K. Yasser Arafath (University of Delhi, India) 13. The Textuality of Caste in Sharad Patil’s Marxism-Phule-Ambedkarism, Rahul Sarwate (Ahmedabad University, India) Part V: Body and Caste 14. Rewriting Life: Caste, Body and Time in Tulsi Ram’s Murdahiya, Shivani Kapoor (Jindal Global University, Sonepat, India) 15. Drawing Caste to Fasten the Nation, Prabhat Kumar (Centre for the Study of Developing Societies, Delhi, India) Bibliography Notes

This important collection moves seamlessly between premodern and modern iterations of caste to illuminate philosophically rich and diverse regional debates which challenge any singular focus on caste’s coloniality. Their inquiry into the historical ontology of caste across diverse disciplinary domains opens new horizons for future research while recalling the depth, duration, and remarkable durability of an anticaste philosophy.