Del i serien T&T Clark Studies in Systematic Theology

Supralapsarianism Reconsidered

Jonathan Edwards and the Reformed Tradition

Häftad, Engelska, 2025

AvPhillip A. Hussey,Ian a. McFarland

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Phillip A. Hussey examines the scholarship of Jonathan Edwards and interrogates the relationship between Christ and the decree within Reformed Theology; and reveals the contemporary theological significance of supralapsarian Christology.In a late notebook entry, Jonathan Edwards offered a programmatic statement on the relation between Christ and predestination: “In that grand decree of predestination, or the sum of God’s decrees…the appointment of Christ, or the decree respecting his person…must be considered first.” This work unpacks the scope of Edwards’s statement, both in terms of setting forth an interpretation of Edwards’s own theology on the relation between Christ and the decree, as well as drawing out the larger insights of Edwards’s reasoning for current theological reflection.

Produktinformation

Utgivningsdatum2025-11-27
Mått150 x 232 x 14 mm
Vikt380 g
FormatHäftad
SpråkEngelska
SerieT&T Clark Studies in Systematic Theology
Antal sidor256
FörlagBloomsbury Publishing PLC
ISBN9780567714824

Tillhör följande kategorier

Religion: allmänt inom Filosofi och religion
Kristendom inom Filosofi och religion

INTRODUCTIONPART I: THE REFORMED CONTEXT1. The Contours of Lapsarianism: Diversity in Seventeenth Century Reformed Theology2. Lapsarianism Problematized and Purified: Herman Bavinck and Karl BarthPART II: Jonathan Edwards and Lapsarianism3. Creation, Christ, and the Decrees4. Covenant, Christ, and the Decrees5. Particular Predestination, Christ, and the DecreesPART III: SUPRALAPSARIANISM RECONSIDERED6. A Modest Theological SketchBibliographyIndex

Strangely, for all of the work that has been done on the early eighteenth-century British-American theologian Jonathan Edwards, we have yet to be given a satisfactory assessment of his lapsarianism, his views of the eternal decrees. This study takes a significant step in providing an explanation of Edwards’ formulations on this key topic, and doing so within the context of the Reformed tradition that Edwards inherited—and changed. Rather than making any normative judgments about whether or not Edwards was “true” to the Reformed tradition, this work focuses on the solutions that he proposed flowing from a vision that was God-centered, trinitarian and christological.