“Agamben’s writing lies at the intersection of poetry and philology. In Self-Portrait in the Studio, he calls philology—the close study of classical texts and languages—'one of my most enduring temptations…which I have never been able to separate from philosophy.'. . . Any thinker who aims at the redemption of our fallen world will inevitably pass over from politics and philosophy to religion and literature, because only the latter speak of the good and the beautiful, while the former are confined to the true. Whether that limitation is a blessing or a curse depends on what we turn to a thinker for. In Agamben’s case, it seems wise to take him at his word in Self-Portrait in the Studio: 'I became a philosopher in order to deal with a poetic aporia that I could not get to the bottom of. In this sense, I am perhaps not a philosopher but a poet.'”