Scripturalectics offers a rigorous proposal that refocuses attention from texts to power relations, from disciplinary exegesis and apologetics to interdisciplinary interrogations of worldview formation, and from affirming the stability of textual meanings and practices to noticing ruptures in knowledge construction and reification. It is a challenge to biblical scholarship, to be sure, and a challenge even to those who would claim 'innovation' in the field. That said, all scholars of religion and readers of 'scriptures' might do well to re-examine categories, assumptions, and power relations that inform our discourses and practices.