This essay maintains that thoughtful people can no longer rest within the limitations of any one world religion. It attempts to bring into focus the contemporary status of the theory of knowledge and the claims to knowledge that occur in the sacred books of the world's religions. The author investigates and tests these theories as to whether or not claims to religious knowledge can be drawn from and justified by religious experience.

This essay maintains that thoughtful people can no longer rest within the limitations of any one world religion. It attempts to bring into focus the contemporary status of the theory of knowledge and the claims to knowledge that occur in the sacred books of the world's religions. The author investigates and tests these theories as to whether or not claims to religious knowledge can be drawn from and justified by religious experience.

This essay maintains that thoughtful people can no longer rest within the limitations of any one world religion. It attempts to bring into focus the contemporary status of the theory of knowledge and the claims to knowledge that occur in the sacred books of the world's religions. The author investigates and tests these theories as to whether or not claims to religious knowledge can be drawn from and justified by religious experience.