Overall, this book is a credit to Kahlos's training and expertise. Her arrangement of the sources alongside compelling close readings of well-trodden texts compels the reader to carefully consider the varied and diverse religious investments, modes of othering, and discursive power plays actively at work in the late ancient world. Kahlos is a wonderfully clear writer and a helpful exegete. This monograph thus comes highly recommended for scholars interested in a refreshing and organized study on religious conflict in the late ancient Roman Empire.