Saba Mahmood is professor of anthropology at the University of California, Berkeley. She is the author of Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton) and the coauthor of Is Critique Secular? Blasphemy, Injury, and Free Speech.

• ACKNOWLEDGMENTS ix NOTE ON TRANSLATION AND TRANSLITERATION xiii Introduction 1 Part I Chapter 1. Minority Rights and Religious Liberty: Itineraries of Conversion 31 Chapter 2. To Be or Not to Be a Minority? 66 Part II Chapter 3. Secularism, Family Law, and Gender Inequality 111 Chapter 4. Religious and Civil Inequality 149 Chapter 5. Secularity, History, Literature 181 Epilogue 208 BIBLIOGRAPHY 215 INDEX 229

Winner of the 2016 Clifford Geertz Prize in the Anthropology of Religion, Society for the Anthropology of Religion "In crisp prose, Mahmood convincingly shows that secularism's promise for equal protection under the law for all religious believers has deeply shaped the modern world, despite the ways in which secularism itself thwarts this hope. This book challenges Western perceptions of the Middle East while deeply questioning the ability of secularism to live up to its promises."--Publishers Weekly "Stunning... Through a careful and brilliant analysis, Mahmood convincingly shows that far from a solution to the problem of interreligious strife, political secularism and modern secular governance are in fact intimately entwined to the exacerbation of religious tensions in the Middle East."--New Books in Islamic Studies "Thoroughly researched and ambitious in scope, Mahmood's latest study is an essential contribution to our understanding of secularism, minority relations and the study of religion in plural societies."--Baerd Kaertveit, Times Higher Education "In Religious Difference in a Secular Age: A Minority Report, Saba Mahmood has produced a valuable account both of how the idea of separating religion from politics came to be central to the development of the 'religiously neutral' state in Europe ... and of how that idea became politically important in the postcolonial Middle East... Her detailed analysis of the rich historical and ethnographic material she has assembled reinforces the conclusion that instead of regarding the secular state as the solution to discrimination against religious minorities, it must itself be understood as part of the problem."--Talal Asad, The Immanent Frame "Exemplary."--James Chappel, Boston Review "This discussion of Coptic Christians in Egypt offers a timely critique of contemporary notions of secularism. Mahmood demonstrates how perspectives that are largely Protestant result in ill-fitting assumptions about secularism, but shows the importance of honoring the limits of this approach rather than rejecting it altogether... Mahmood's presentation of Coptic Christian struggles highlights why the secular remains a contentious and relevant site for inquiry."--Choice "Mahmood has written an extremely well-researched book with a stimulating theoretical framework."--Vivian Ibrahim, Middle East Journal "A complex and ambitious intellectual tour de force... Mahmood's central thesis is strong and backed by ethnography. She has successfully pointed to the failure of societies, both in the West and the East, to accommodate minorities."--Akbar Ahmed, American Anthropologist "Mahmood's Religious Difference in a Secular Age masterfully combines the study of two topics in identity politics with advanced literatures--secularism and minority rights--to create an original and engaging volume about the promises and limits of political secularism."--Kristin Fabbe, Journal of Church and State

Saba Mahmood is professor of anthropology at the University of California, Berkeley. She is the author of Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton) and the coauthor of Is Critique Secular? Blasphemy, Injury, and Free Speech.

• ACKNOWLEDGMENTS ix NOTE ON TRANSLATION AND TRANSLITERATION xiii Introduction 1 Part I Chapter 1. Minority Rights and Religious Liberty: Itineraries of Conversion 31 Chapter 2. To Be or Not to Be a Minority? 66 Part II Chapter 3. Secularism, Family Law, and Gender Inequality 111 Chapter 4. Religious and Civil Inequality 149 Chapter 5. Secularity, History, Literature 181 Epilogue 208 BIBLIOGRAPHY 215 INDEX 229

Winner of the 2016 Clifford Geertz Prize in the Anthropology of Religion, Society for the Anthropology of Religion "In crisp prose, Mahmood convincingly shows that secularism's promise for equal protection under the law for all religious believers has deeply shaped the modern world, despite the ways in which secularism itself thwarts this hope. This book challenges Western perceptions of the Middle East while deeply questioning the ability of secularism to live up to its promises."--Publishers Weekly "Stunning... Through a careful and brilliant analysis, Mahmood convincingly shows that far from a solution to the problem of interreligious strife, political secularism and modern secular governance are in fact intimately entwined to the exacerbation of religious tensions in the Middle East."--New Books in Islamic Studies "Thoroughly researched and ambitious in scope, Mahmood's latest study is an essential contribution to our understanding of secularism, minority relations and the study of religion in plural societies."--Baerd Kaertveit, Times Higher Education "In Religious Difference in a Secular Age: A Minority Report, Saba Mahmood has produced a valuable account both of how the idea of separating religion from politics came to be central to the development of the 'religiously neutral' state in Europe ... and of how that idea became politically important in the postcolonial Middle East... Her detailed analysis of the rich historical and ethnographic material she has assembled reinforces the conclusion that instead of regarding the secular state as the solution to discrimination against religious minorities, it must itself be understood as part of the problem."--Talal Asad, The Immanent Frame "Exemplary."--James Chappel, Boston Review "This discussion of Coptic Christians in Egypt offers a timely critique of contemporary notions of secularism. Mahmood demonstrates how perspectives that are largely Protestant result in ill-fitting assumptions about secularism, but shows the importance of honoring the limits of this approach rather than rejecting it altogether... Mahmood's presentation of Coptic Christian struggles highlights why the secular remains a contentious and relevant site for inquiry."--Choice "Mahmood has written an extremely well-researched book with a stimulating theoretical framework."--Vivian Ibrahim, Middle East Journal "A complex and ambitious intellectual tour de force... Mahmood's central thesis is strong and backed by ethnography. She has successfully pointed to the failure of societies, both in the West and the East, to accommodate minorities."--Akbar Ahmed, American Anthropologist "Mahmood's Religious Difference in a Secular Age masterfully combines the study of two topics in identity politics with advanced literatures--secularism and minority rights--to create an original and engaging volume about the promises and limits of political secularism."--Kristin Fabbe, Journal of Church and State

Saba Mahmood is professor of anthropology at the University of California, Berkeley. She is the author of Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton) and the coauthor of Is Critique Secular? Blasphemy, Injury, and Free Speech.

• ACKNOWLEDGMENTS ix NOTE ON TRANSLATION AND TRANSLITERATION xiii Introduction 1 Part I Chapter 1. Minority Rights and Religious Liberty: Itineraries of Conversion 31 Chapter 2. To Be or Not to Be a Minority? 66 Part II Chapter 3. Secularism, Family Law, and Gender Inequality 111 Chapter 4. Religious and Civil Inequality 149 Chapter 5. Secularity, History, Literature 181 Epilogue 208 BIBLIOGRAPHY 215 INDEX 229

Winner of the 2016 Clifford Geertz Prize in the Anthropology of Religion, Society for the Anthropology of Religion "In crisp prose, Mahmood convincingly shows that secularism's promise for equal protection under the law for all religious believers has deeply shaped the modern world, despite the ways in which secularism itself thwarts this hope. This book challenges Western perceptions of the Middle East while deeply questioning the ability of secularism to live up to its promises."--Publishers Weekly "Stunning... Through a careful and brilliant analysis, Mahmood convincingly shows that far from a solution to the problem of interreligious strife, political secularism and modern secular governance are in fact intimately entwined to the exacerbation of religious tensions in the Middle East."--New Books in Islamic Studies "Thoroughly researched and ambitious in scope, Mahmood's latest study is an essential contribution to our understanding of secularism, minority relations and the study of religion in plural societies."--Baerd Kaertveit, Times Higher Education "In Religious Difference in a Secular Age: A Minority Report, Saba Mahmood has produced a valuable account both of how the idea of separating religion from politics came to be central to the development of the 'religiously neutral' state in Europe ... and of how that idea became politically important in the postcolonial Middle East... Her detailed analysis of the rich historical and ethnographic material she has assembled reinforces the conclusion that instead of regarding the secular state as the solution to discrimination against religious minorities, it must itself be understood as part of the problem."--Talal Asad, The Immanent Frame "Exemplary."--James Chappel, Boston Review "This discussion of Coptic Christians in Egypt offers a timely critique of contemporary notions of secularism. Mahmood demonstrates how perspectives that are largely Protestant result in ill-fitting assumptions about secularism, but shows the importance of honoring the limits of this approach rather than rejecting it altogether... Mahmood's presentation of Coptic Christian struggles highlights why the secular remains a contentious and relevant site for inquiry."--Choice "Mahmood has written an extremely well-researched book with a stimulating theoretical framework."--Vivian Ibrahim, Middle East Journal "A complex and ambitious intellectual tour de force... Mahmood's central thesis is strong and backed by ethnography. She has successfully pointed to the failure of societies, both in the West and the East, to accommodate minorities."--Akbar Ahmed, American Anthropologist "Mahmood's Religious Difference in a Secular Age masterfully combines the study of two topics in identity politics with advanced literatures--secularism and minority rights--to create an original and engaging volume about the promises and limits of political secularism."--Kristin Fabbe, Journal of Church and State