Rebordering the Mediterranean

Liliana Suárez-Navaz is Professor in the Social Anthropology Department at Autónoma University of Madrid.

• AcknowledgmentsIntroductionIdentities and Citizenship in the Andalusian BorderlandModernity in the Making: The Reinscription of Difference in a Legally Bounded SpaceCulture and Gender in Ethnographic WorkChapter 1. Peoples of Alfaya: The Relocation of Peasants in Southern EuropePeasants in Francoist TimesRights and the Experience of EmigrationIrrigation, Intensive Labor, and the Autonomous EntrepreneurPolitics of Change: The Social Vision of the VillageThe Price of Modernization: Loss of Autonomía in a Global SpaceA New Relationship with the StateAlfaya in the Narratives of the Past: Inclusive versus Exclusive Criteria of BelongingSummary and Preliminary ConclusionsChapter 2. Contested Boundaries Crossing BoundariesThe Making of a European Spain and Southern ImmigrantsEnactment of the Alien LawAndalusia’s Muslim Imagery“Outsider” into “Foreigner”: The First Case of Enforcement of the LOE and Collective ResistanceAct 1: Hailing and ResistanceAct 2: Resistance to Expulsion and Nationalism That “Goes without Saying,"Chapter 3. Putting Immigrants in Their PlaceLandscapes of InequalityAfricans in Alfaya: “No Place to Stay,"Sheltering the Homeless: Immigrants’ Place as a Right and an Arena for Consciousness-BuildingPutting Immigrants in Their (Social) PlaceNaturalizing DifferenceChapter 4. The Symbolic and Political Manufacturing of the Legitimation of LegalitySalir a la Luz: The 1991 Regularization ProcessImmigrants as Administered Subjects and the Fetishism of PapersChapter 5. The Imagining of Multicultural Convivencia in a Legally Bounded Social SpaceIntegration: The Imagining of Cultural Antagonism and Multicultural ConsentLocal Implementation of Social Programs in the Summer of 1994The Politics of Invisibility: A Racial Geography of Labor RelationsChapter 6. The Senegalese Transnational Social Space: Survival and Identity in the Interstices of State Reproduction and Global EconomyThe Forging of a Modern National Tradition in Senegal: Black Islam, Peripheral State, and Global CapitalismTradition and Cosmopolitanism in Emigration: Reproduction and Change in Senegalese SocietyCommunity in the Diaspora: The Construction of Granada as a Senegalese Place (1980–1995)Strategies of Belonging and Structures of Power: The Challenge of a Transnational Social SpaceChapter 7. A New Convivencia? Belonging and Entitlement from the MarginsConvivencia and Citizenship from an Anthropological PerspectiveConvivencia at Home: The Case of Zoheir and the Blanco FamilyWork and Leisure: Rights as Workers, Respect as PeopleImmigrants as Collective Subjects in the Public Social Space: A New Convivencia in Granada?ConclusionGlossaryReferencesIndex