Reading the Islamic City

Akel Ismail Kahera is professor of architecture and community planning at Prairie View A& M University and Director of the Texas Institute for the Preservation of History and Culture. He is the author of Deconstructing the American Mosque: Space Gender & Aesthetics (University of Texas Press, 2002).

• PrefaceAcknowledgementsList of Illustrations IntroductionReading The Islamic CityReading Legal TextsWhose Culture? And Whose City?The Framework for the Book’s AnalysisChapter OneGenealogies of PlaceThe Power/knowledge of Uqbah’s Dream The Power/knowledge of Idris’s verba conceptaThe Power/knowledge of the Jurist-consultChapter TwoDiscursive PracticesThe Practices of the Maliki SchoolThe Practice of Social Norms/customsThe Practice of Legal OpinionsChapter ThreeDiscursive ReadingsThe Indeterminacy of Marginal SitesThe Adjudication of Canonical Spaces The Interpretation of Territory & LandChapter FourDiscursive FormulationsThe Judgment of Self-orderingThe Judgment of Informal Orders The Judgment of Random IncursionsConclusionOn IntertextualityOn Discursive RelationsOn Reading the MadinahBibliographyGlossary Appendix 1Appendix 2Appendix 3

Reading the Islamic City: Discursive Practices and Legal Judgment contributes to an ongoing dialog in urban studies in significant ways. It illuminates a rich history of Islamic urban form and civic development, while providing our emergent 21st century world-view with ways to bridge Islamic urban practices with Western ideologies, and to merge various disparities between (mis)understandings as presented in varying forms of discourse or media. Filtering its analysis through Foucault's notion of 'discursive practices,' it reiterates that understandings, social relations, and spatial action are at once negotiated and given legitimization in particular milieus, but also in turn supplying the formative base upon which new epistemes are assembled spatially. It assembles an otherwise disparate, multifaceted subject into a 'continuity of discourse' and presents critical issues underlying collective action and subsequent urban form. It highlights that Islamic urban fabrics, as with many places, are composed within intertextual palimpsests of meaning and necessary relations between discursive points of view. Urban development is viewed as formed epistemically and axiologically, bearing on the coincidence of knowledges, ideals, power, laws, order, practices, social customs, cultural bearings, and religious views. From a historic perspective, the book situates the relations between juridical practices, law, and policies that have long directed building practices and planning, and thus urban inhabitation. At the same time, it acknowledges that local knowledges, self-practices, and communities of knowledge gain affordances toward co-substantiating urban form, through modes that co-inform each other. The book provides an advocate voice for an often under-represented subject in current Western didactics of urban form, so that it can be understood or given meaning in current times. Beyond the construction of cities from functional standpoints, religious or idealistic views also underlie structural form and foster rich notions of tranquility, beauty, equity, and responsibility that go alongside civic urban life. As such it provides a cross-referential vantage point that can guide future city design practices along these lines. General readers of urban studies will benefit from the book's multidisciplinary dialog toward urban development, be it analytical, pedagogical, or application oriented, while researchers interested in the more particular subject matter will greatly benefit from its rigor of scholarly reference and detail.