Akademibokhandeln
David Gibson, Ian a. McFarland - Reading the Decree, Inbunden

Inbunden, Engelska, 2009

Del i serien T&T Clark Studies in Systematic Theology

Reading the Decree

Exegesis, Election and Christology in Calvin and Barth

Av David Gibson, Ian a. McFarland

2919 kr

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Beskrivning
What role does the interpretation of Scripture play in theological construction? In Reading the Decree David Gibson examines the exegesis of election in John Calvin and Karl Barth, and considers the relationship between election and Christology in their thought. He argues that for both Calvin and Barth their doctrine of election and its exegetical moorings are christologically shaped, but in significantly different ways. Building on Richard A. Muller's conceptual distinction between Calvin's soteriological christocentrism and Barth's principial christocentrism, Gibson carefully explores their exegesis of the topics of Christ and election, and the election of Israel and the church. This distinction is then further developed by showing how it has a corresponding hermeneutical form: extensive christocentrism (Calvin) and intensive christocentrism (Barth). By focussing on the reception of biblical texts Reading the Decree draws attention to the neglected exegetical foundations of Calvin's doctrine of election, and makes a fresh contribution to current debates over election in Barth's thought.The result is a study which will be of interest to biblical scholars, as well as historical and systematic theologians alike.
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David Gibson is Assistant Minister at High Church Hilton, Aberdeen. He studied theology at Nottingham University and King's College London, and completed a doctorate at the University of Aberdeen.

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‘There is much to commend about Gibson's study. He offers the reader a clear, careful and fair reading of Calvin and Barth... He is refreshingly appreciative of the ways in which the connections and motifs internal to Barth's own thought are deeply indebted to the Reform tradition, and particularly to Calvin... this study deserves a wide reading, and will be of particular interest to Calvin and Barth scholars.'

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