Andrew R. Fuller, Ph.D. is professor emeritus at The College of Staten Island, The City University of New York.

In this new edition, Andrew Fuller expands his original, meticulous digest of the views of a handful of classic psychologists of religion by expounding upon the research and reflections of a number of scholars whose work still lies on the periphery of the psychology of religion. Incorporated in detail are feminist perspectives, including the views of Mary Daly and Carol Gilligan; neurophenomenology and its return to subjective experience; and the writings of Manes Austin on meditation, Pascal Boyer on the origins and function of religion, and Daniel Dennett on religion as memes. These are most certainly perspectives of which students of the psychology of religion should be knowledgeable.

Andrew R. Fuller, Ph.D. is professor emeritus at The College of Staten Island, The City University of New York.

In this new edition, Andrew Fuller expands his original, meticulous digest of the views of a handful of classic psychologists of religion by expounding upon the research and reflections of a number of scholars whose work still lies on the periphery of the psychology of religion. Incorporated in detail are feminist perspectives, including the views of Mary Daly and Carol Gilligan; neurophenomenology and its return to subjective experience; and the writings of Manes Austin on meditation, Pascal Boyer on the origins and function of religion, and Daniel Dennett on religion as memes. These are most certainly perspectives of which students of the psychology of religion should be knowledgeable.

Andrew R. Fuller, Ph.D. is professor emeritus at The College of Staten Island, The City University of New York.

In this new edition, Andrew Fuller expands his original, meticulous digest of the views of a handful of classic psychologists of religion by expounding upon the research and reflections of a number of scholars whose work still lies on the periphery of the psychology of religion. Incorporated in detail are feminist perspectives, including the views of Mary Daly and Carol Gilligan; neurophenomenology and its return to subjective experience; and the writings of Manes Austin on meditation, Pascal Boyer on the origins and function of religion, and Daniel Dennett on religion as memes. These are most certainly perspectives of which students of the psychology of religion should be knowledgeable.