John Zizioulas, Metropolitan of Pergamon, was previously Professor of Systematic Theology at the University of Glasgow and Visiting Professor at King's College London, UK.John Chryssavgis serves as theological advisor to the Ecumenical Patriarch on environmental issues, USA.Nikolaos Asproulis is deputy director at Volos Academy of Theological Studies, Greece.

• Foreword, Archbishop Rowan WilliamsIntroductionToward an Ecological Ethos: Theological Principles and Philosophical Presuppositions, John Chryssavgis and Nikolaos AsproulisChapter 1: The Eucharistic Vision of the WorldChapter 2: Preserving God’s Creation: Historical and Theological PerspectivesChapter 3: Creation Theology: Patristic PerspectivesChapter 4: Priests of Creation Chapter 5: Laudato Si’: Ecumenical and Spiritual PerspectivesChapter 6: The Book of Revelation and the Natural EnvironmentChapter 7: Environment and Justice: A Theological ApproachChapter 8: Ecological Asceticism: a Cultural Revolution Chapter 9: Orthodoxy and the Ecological Crisis – A Theological ApproachChapter 10: Religion and Science – An Ethical ApproachChapter 11: Religion, Science, and the EnvironmentChapter 12: Ethics versus Ethos: An Orthodox Approach to the Relationship between Ecology and Ethics Chapter 13: Towards an Environmental EthicChapter 14: Proprietors or Priests of Creation?Chapter 15: Humanity and Nature: Learning from the IndigenousChapter 16: A Theological Approach to the Ecological Problem Chapter 17: Human Beings and Animals: Monastic and Artistic PerspectivesChapter 18: Communion and CommunicationChapter 19: St. Paul and the ecological problemConclusion: From Here to WhereBibliographyIndex

The ideas presented here are indeed powerful. Zizioulas’s rich theological vision is a welcome intervention in environmental theology, and this collection is a compelling presentation of that vision. The accessibility of Zizioulas’s writing combined with the originality of his arguments make this book a valuable resource for anyone committed to seeking theological responses to environmental crises. At the same time, his scholarly acumen makes it equally useful for academics and students in religion and ecology or environmental ethics.

John Zizioulas, Metropolitan of Pergamon, was previously Professor of Systematic Theology at the University of Glasgow and Visiting Professor at King's College London, UK.John Chryssavgis serves as theological advisor to the Ecumenical Patriarch on environmental issues, USA.Nikolaos Asproulis is deputy director at Volos Academy of Theological Studies, Greece.

• Foreword, Archbishop Rowan WilliamsIntroductionToward an Ecological Ethos: Theological Principles and Philosophical Presuppositions, John Chryssavgis and Nikolaos AsproulisChapter 1: The Eucharistic Vision of the WorldChapter 2: Preserving God’s Creation: Historical and Theological PerspectivesChapter 3: Creation Theology: Patristic PerspectivesChapter 4: Priests of Creation Chapter 5: Laudato Si’: Ecumenical and Spiritual PerspectivesChapter 6: The Book of Revelation and the Natural EnvironmentChapter 7: Environment and Justice: A Theological ApproachChapter 8: Ecological Asceticism: a Cultural Revolution Chapter 9: Orthodoxy and the Ecological Crisis – A Theological ApproachChapter 10: Religion and Science – An Ethical ApproachChapter 11: Religion, Science, and the EnvironmentChapter 12: Ethics versus Ethos: An Orthodox Approach to the Relationship between Ecology and Ethics Chapter 13: Towards an Environmental EthicChapter 14: Proprietors or Priests of Creation?Chapter 15: Humanity and Nature: Learning from the IndigenousChapter 16: A Theological Approach to the Ecological Problem Chapter 17: Human Beings and Animals: Monastic and Artistic PerspectivesChapter 18: Communion and CommunicationChapter 19: St. Paul and the ecological problemConclusion: From Here to WhereBibliographyIndex

The ideas presented here are indeed powerful. Zizioulas’s rich theological vision is a welcome intervention in environmental theology, and this collection is a compelling presentation of that vision. The accessibility of Zizioulas’s writing combined with the originality of his arguments make this book a valuable resource for anyone committed to seeking theological responses to environmental crises. At the same time, his scholarly acumen makes it equally useful for academics and students in religion and ecology or environmental ethics.

John Zizioulas, Metropolitan of Pergamon, was previously Professor of Systematic Theology at the University of Glasgow and Visiting Professor at King's College London, UK.John Chryssavgis serves as theological advisor to the Ecumenical Patriarch on environmental issues, USA.Nikolaos Asproulis is deputy director at Volos Academy of Theological Studies, Greece.

• Foreword, Archbishop Rowan WilliamsIntroductionToward an Ecological Ethos: Theological Principles and Philosophical Presuppositions, John Chryssavgis and Nikolaos AsproulisChapter 1: The Eucharistic Vision of the WorldChapter 2: Preserving God’s Creation: Historical and Theological PerspectivesChapter 3: Creation Theology: Patristic PerspectivesChapter 4: Priests of Creation Chapter 5: Laudato Si’: Ecumenical and Spiritual PerspectivesChapter 6: The Book of Revelation and the Natural EnvironmentChapter 7: Environment and Justice: A Theological ApproachChapter 8: Ecological Asceticism: a Cultural Revolution Chapter 9: Orthodoxy and the Ecological Crisis – A Theological ApproachChapter 10: Religion and Science – An Ethical ApproachChapter 11: Religion, Science, and the EnvironmentChapter 12: Ethics versus Ethos: An Orthodox Approach to the Relationship between Ecology and Ethics Chapter 13: Towards an Environmental EthicChapter 14: Proprietors or Priests of Creation?Chapter 15: Humanity and Nature: Learning from the IndigenousChapter 16: A Theological Approach to the Ecological Problem Chapter 17: Human Beings and Animals: Monastic and Artistic PerspectivesChapter 18: Communion and CommunicationChapter 19: St. Paul and the ecological problemConclusion: From Here to WhereBibliographyIndex

The ideas presented here are indeed powerful. Zizioulas’s rich theological vision is a welcome intervention in environmental theology, and this collection is a compelling presentation of that vision. The accessibility of Zizioulas’s writing combined with the originality of his arguments make this book a valuable resource for anyone committed to seeking theological responses to environmental crises. At the same time, his scholarly acumen makes it equally useful for academics and students in religion and ecology or environmental ethics.