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Margaret Atkins, Robin Osborne - Poverty in the Roman World, Häftad

Häftad, Engelska, 2009

Poverty in the Roman World

Av Margaret Atkins, Robin Osborne

979 kr

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Beskrivning
If poor individuals have always been with us, societies have not always seen the poor as a distinct social group. But within the Roman world, from at least the Late Republic onwards, the poor were an important force in social and political life and how to treat the poor was a topic of philosophical as well as political discussion. This book explains what poverty meant in antiquity, and why the poor came to be an important group in the Roman world, and it explores the issues which poverty and the poor raised for Roman society and for Roman writers. In essays which range widely in space and time across the whole Roman Empire, the contributors address both the reality and the representation of poverty, and examine the impact which Christianity had upon attitudes towards and treatment of the poor.
Produktinformation
  • Utgivningsdatum: 2009-09-03
  • Mått: 152 x 229 x 14 mm
  • Vikt: 360 g
  • Format: Häftad
  • Språk: Engelska
  • Antal sidor: 244
  • Förlag: Cambridge University Press
  • ISBN: 9780521106573
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Mer information

Margaret Atkins is a Senior Research Fellow at Blackfriars Hall, Oxford. She was previously Senior Lecturer in Theology at Trinity and All Saints College, Leeds. She has published with Cambridge University Press translations of Cicero's De Officiis, Augustine's political writings and Aquinas' Disputed Questions on the Virtues. Robin Osborne is Professor of Ancient History at the University of Cambridge and a Fellow of King's College. His numerous publications include Greece in the Making (1996), Archaic and Classical Greek Art (1998), Performance Culture and Athenian Democracy (1999, edited with Simon Goldhill) and Greek Historical Inscriptions from the End of the Peloponnesian War to the Death of Alexander (2003, edited with P. J. Rhodes).

Recensioner i media

'It is the emphasis on the political power of the poor in Rome emerging from this work that might, perhaps, offer encouragement to impoverished readers today.' Classical Ireland

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