Kristina Stoeckl is Assistant Professor in the Department of Sociology at the University of Innsbruck, Austria.Ingeborg Gabriel is Full Professor in the Institute of Social Ethics, Faculty of Roman-Catholic Theology, at the University of Vienna, Austria.Aristotle Papanikolaou is Professor of Theology at Fordham University, USA.

• Introduction Part I: Orthodox Political Theology and Modernity1. Political Theologies and Modernity, Kristina Stoeckl (University of Innsbruck, Austria)2. Orthodoxy and Modernity, Vasilios Makrides (University of Erfurt, Germany)3. Political Theology Under the Conditions of Modernity, Ingeborg Gabriel, (University of Vienna, Austria)4. European Religious Freedoms Norms as a Challenge to Orthodox Churches, Effie Fokas (Hellenic Foundation for European and Foreign Policy [ELIAMEP], Greece)Part II: Prophetic Political Theology5. Politics as a “Weak Force”, Athanasios N. Papathanasiou (The Greek Theological Quarterly Sinaxis, Greece)6. Orthodox Political Theology: An Anarchist Perspective, Davor Dzalto (American University of Rome, Italy)7. Eschatological Anarchism: Eschatology and Politics in Contemporary Greek Theology, Brandon Gallaher (University of Exeter, UK)8. Towards An Orthodox Political Theology: The Church's Theological Foundations and Public Role in the Context of the Greek Economic Crisis, Pantelis Kalaitzidis (Volos Theological Academy, Greece)Part III: Ecclesial Political Theology9. On the Possibility or Impossibility of an Eastern Orthodox Political Theology, Alexander Kyrlezshev (Post-Graduate School of the Moscow Patriarchate, Russia)10. Eucharistic Ecclesiology in the Context of Contemporary Political Theology, Andrej Shishkov (Post-Graduate School of the Moscow Patriarchate, Russia)11. ‘Revolt against the Modern World’: Theology and the Political in the Thought of Justin Popovic,Bogdan Lubardic (Theological Faculty, Belgrade, Serbia)Part IV: Civil Political Theology12. Whose Public? Which Ecclesiology?, Aristotle Papanikolaou (Fordham University, USA)13. Orthodoxy Facing the Modern Secular State, Konstantin Delikostantis (University of Athens, Greece)14. Civil Religion in the Orthodox Milieu, Cyril Hovorun (Yale University, USA)Part V: Symphonic Political Theology15. Orthodox Theology: Politics and Power, Elena Namli (Uppsala University, Sweden)16. Political Theology in the Romanian Context, Radu Preda (Babes-Bolyai University in Cluj, Romania)17. The Church and the Bulgarian Modernities, Mariyan Stoyadinov (University of Veliko Trnovo, Bulgaria)BibliographyIndex

Deserve[s] wide attention from all theologians and scholars of religion who wish to understand how Orthodoxy is speaking to issues of politics today.

Kristina Stoeckl is Assistant Professor in the Department of Sociology at the University of Innsbruck, Austria.Ingeborg Gabriel is Full Professor in the Institute of Social Ethics, Faculty of Roman-Catholic Theology, at the University of Vienna, Austria.Aristotle Papanikolaou is Professor of Theology at Fordham University, USA.

• Introduction Part I: Orthodox Political Theology and Modernity1. Political Theologies and Modernity, Kristina Stoeckl (University of Innsbruck, Austria)2. Orthodoxy and Modernity, Vasilios Makrides (University of Erfurt, Germany)3. Political Theology Under the Conditions of Modernity, Ingeborg Gabriel, (University of Vienna, Austria)4. European Religious Freedoms Norms as a Challenge to Orthodox Churches, Effie Fokas (Hellenic Foundation for European and Foreign Policy [ELIAMEP], Greece)Part II: Prophetic Political Theology5. Politics as a “Weak Force”, Athanasios N. Papathanasiou (The Greek Theological Quarterly Sinaxis, Greece)6. Orthodox Political Theology: An Anarchist Perspective, Davor Dzalto (American University of Rome, Italy)7. Eschatological Anarchism: Eschatology and Politics in Contemporary Greek Theology, Brandon Gallaher (University of Exeter, UK)8. Towards An Orthodox Political Theology: The Church's Theological Foundations and Public Role in the Context of the Greek Economic Crisis, Pantelis Kalaitzidis (Volos Theological Academy, Greece)Part III: Ecclesial Political Theology9. On the Possibility or Impossibility of an Eastern Orthodox Political Theology, Alexander Kyrlezshev (Post-Graduate School of the Moscow Patriarchate, Russia)10. Eucharistic Ecclesiology in the Context of Contemporary Political Theology, Andrej Shishkov (Post-Graduate School of the Moscow Patriarchate, Russia)11. ‘Revolt against the Modern World’: Theology and the Political in the Thought of Justin Popovic,Bogdan Lubardic (Theological Faculty, Belgrade, Serbia)Part IV: Civil Political Theology12. Whose Public? Which Ecclesiology?, Aristotle Papanikolaou (Fordham University, USA)13. Orthodoxy Facing the Modern Secular State, Konstantin Delikostantis (University of Athens, Greece)14. Civil Religion in the Orthodox Milieu, Cyril Hovorun (Yale University, USA)Part V: Symphonic Political Theology15. Orthodox Theology: Politics and Power, Elena Namli (Uppsala University, Sweden)16. Political Theology in the Romanian Context, Radu Preda (Babes-Bolyai University in Cluj, Romania)17. The Church and the Bulgarian Modernities, Mariyan Stoyadinov (University of Veliko Trnovo, Bulgaria)BibliographyIndex

Deserve[s] wide attention from all theologians and scholars of religion who wish to understand how Orthodoxy is speaking to issues of politics today.

Kristina Stoeckl is Assistant Professor in the Department of Sociology at the University of Innsbruck, Austria.Ingeborg Gabriel is Full Professor in the Institute of Social Ethics, Faculty of Roman-Catholic Theology, at the University of Vienna, Austria.Aristotle Papanikolaou is Professor of Theology at Fordham University, USA.

• Introduction Part I: Orthodox Political Theology and Modernity1. Political Theologies and Modernity, Kristina Stoeckl (University of Innsbruck, Austria)2. Orthodoxy and Modernity, Vasilios Makrides (University of Erfurt, Germany)3. Political Theology Under the Conditions of Modernity, Ingeborg Gabriel, (University of Vienna, Austria)4. European Religious Freedoms Norms as a Challenge to Orthodox Churches, Effie Fokas (Hellenic Foundation for European and Foreign Policy [ELIAMEP], Greece)Part II: Prophetic Political Theology5. Politics as a “Weak Force”, Athanasios N. Papathanasiou (The Greek Theological Quarterly Sinaxis, Greece)6. Orthodox Political Theology: An Anarchist Perspective, Davor Dzalto (American University of Rome, Italy)7. Eschatological Anarchism: Eschatology and Politics in Contemporary Greek Theology, Brandon Gallaher (University of Exeter, UK)8. Towards An Orthodox Political Theology: The Church's Theological Foundations and Public Role in the Context of the Greek Economic Crisis, Pantelis Kalaitzidis (Volos Theological Academy, Greece)Part III: Ecclesial Political Theology9. On the Possibility or Impossibility of an Eastern Orthodox Political Theology, Alexander Kyrlezshev (Post-Graduate School of the Moscow Patriarchate, Russia)10. Eucharistic Ecclesiology in the Context of Contemporary Political Theology, Andrej Shishkov (Post-Graduate School of the Moscow Patriarchate, Russia)11. ‘Revolt against the Modern World’: Theology and the Political in the Thought of Justin Popovic,Bogdan Lubardic (Theological Faculty, Belgrade, Serbia)Part IV: Civil Political Theology12. Whose Public? Which Ecclesiology?, Aristotle Papanikolaou (Fordham University, USA)13. Orthodoxy Facing the Modern Secular State, Konstantin Delikostantis (University of Athens, Greece)14. Civil Religion in the Orthodox Milieu, Cyril Hovorun (Yale University, USA)Part V: Symphonic Political Theology15. Orthodox Theology: Politics and Power, Elena Namli (Uppsala University, Sweden)16. Political Theology in the Romanian Context, Radu Preda (Babes-Bolyai University in Cluj, Romania)17. The Church and the Bulgarian Modernities, Mariyan Stoyadinov (University of Veliko Trnovo, Bulgaria)BibliographyIndex

Deserve[s] wide attention from all theologians and scholars of religion who wish to understand how Orthodoxy is speaking to issues of politics today.