Erik Baldwin teaches at Indiana University, Northwest.Tyler Dalton McNabb is assistant professor of philosophy at Houston Baptist University.

• Part One: Plantingian Religious Epistemology and the World ReligionsPrefaceChapter 1: Plantingian Religious Epistemology and the World ReligionsChapter 2: Naturalism, Proper Functionalism, and the Evolutionary Argument against NaturalismChapter 3: Plantingian Religious Epistemology and World ReligionsPart Two: The Prospects of Plantingian Religious Epistemology in Non-Christian Religions I: India and China Chapter 4: Plantingian Religious Epistemology and Advaita Vedanta and Sa?khyaChapter 5: Visi??advaita VedantaChapter 6: A Madhva Vedanta Extension of the Standard Aquinas/Calvin ModelChapter 7: BuddhismChapter 8: Neo-Confucianism and DaoismPart Three: The Prospects of Plantingian Religious Epistemology in Non-Christian Religions II: The Abrahamic ReligionsChapter 9: JudaismChapter 10: An Islamic Extension of the Standard Aquinas/Calvin ModelPart Four: Objections to Plantingian Religious EpistemologyChapter 11: Objections to Plantingian Religious Epistemology

Plantingian Religious Epistemology and World Religions succeeds insofar as it provides a wealth of material that should serve to move the eponymous conversation in a meaningful directions for quite some time. The considerable value of Baldwin and McNabb's impressive work, though, is the wealth of resources that have been adapted to address the growing discussion surronding these issues. Thoughful readers will be able to discern which is which and can expect to come away with a deeper appreciation for the almost innumberable insights to be found along the journey.

Erik Baldwin teaches at Indiana University, Northwest.Tyler Dalton McNabb is assistant professor of philosophy at Houston Baptist University.

• Part One: Plantingian Religious Epistemology and the World ReligionsPrefaceChapter 1: Plantingian Religious Epistemology and the World ReligionsChapter 2: Naturalism, Proper Functionalism, and the Evolutionary Argument against NaturalismChapter 3: Plantingian Religious Epistemology and World ReligionsPart Two: The Prospects of Plantingian Religious Epistemology in Non-Christian Religions I: India and China Chapter 4: Plantingian Religious Epistemology and Advaita Vedanta and Sa?khyaChapter 5: Visi??advaita VedantaChapter 6: A Madhva Vedanta Extension of the Standard Aquinas/Calvin ModelChapter 7: BuddhismChapter 8: Neo-Confucianism and DaoismPart Three: The Prospects of Plantingian Religious Epistemology in Non-Christian Religions II: The Abrahamic ReligionsChapter 9: JudaismChapter 10: An Islamic Extension of the Standard Aquinas/Calvin ModelPart Four: Objections to Plantingian Religious EpistemologyChapter 11: Objections to Plantingian Religious Epistemology

Plantingian Religious Epistemology and World Religions succeeds insofar as it provides a wealth of material that should serve to move the eponymous conversation in a meaningful directions for quite some time. The considerable value of Baldwin and McNabb's impressive work, though, is the wealth of resources that have been adapted to address the growing discussion surronding these issues. Thoughful readers will be able to discern which is which and can expect to come away with a deeper appreciation for the almost innumberable insights to be found along the journey.

Erik Baldwin teaches at Indiana University, Northwest.Tyler Dalton McNabb is assistant professor of philosophy at Houston Baptist University.

• Part One: Plantingian Religious Epistemology and the World ReligionsPrefaceChapter 1: Plantingian Religious Epistemology and the World ReligionsChapter 2: Naturalism, Proper Functionalism, and the Evolutionary Argument against NaturalismChapter 3: Plantingian Religious Epistemology and World ReligionsPart Two: The Prospects of Plantingian Religious Epistemology in Non-Christian Religions I: India and China Chapter 4: Plantingian Religious Epistemology and Advaita Vedanta and Sa?khyaChapter 5: Visi??advaita VedantaChapter 6: A Madhva Vedanta Extension of the Standard Aquinas/Calvin ModelChapter 7: BuddhismChapter 8: Neo-Confucianism and DaoismPart Three: The Prospects of Plantingian Religious Epistemology in Non-Christian Religions II: The Abrahamic ReligionsChapter 9: JudaismChapter 10: An Islamic Extension of the Standard Aquinas/Calvin ModelPart Four: Objections to Plantingian Religious EpistemologyChapter 11: Objections to Plantingian Religious Epistemology

Plantingian Religious Epistemology and World Religions succeeds insofar as it provides a wealth of material that should serve to move the eponymous conversation in a meaningful directions for quite some time. The considerable value of Baldwin and McNabb's impressive work, though, is the wealth of resources that have been adapted to address the growing discussion surronding these issues. Thoughful readers will be able to discern which is which and can expect to come away with a deeper appreciation for the almost innumberable insights to be found along the journey.