Karen O'Brien-Kop's introduction to the Yogasutra highlights its status as a significant work of philosophy. Approaching the Yogasutra as living philosophy, this book elucidates philosophical conceptions of yoga, recognises the logical structure the sutras follow and explains the rules and principles that have sustained Patañjali’s system of thought for centuries.Moving beyond standard interpretations of Patañjali's text and commentary as an aphoristic practice manual, O'Brien-Kop uses branches of philosophy to read the Yogasutra. Covering reality, self, ethics, language and knowledge, Patañjali’s philosophies come to the fore. The book introduces his reasoned positions on dual and nondual metaphysics, the relationship between mind and body, the qualities of consciousness, the nature of freedom, and how to live ethically. Carefully-selected extracts from the primary text are translated for those unfamiliar with Sanskrit and commentaries run throughout. A glossary provides definitions of key concepts with useful translations. Accessible and up-to-date, this introduction broadens our understanding of Indian philosophical thought and explains why the Yogasutra deserves to be read alongside Parmenides’ ‘On Nature’ and Plato’s Phaedo as a classic of world philosophy.
Karen O’Brien-Kop is Lecturer in Asian Religions at King’s College London, UK. She is co-chair of the 'Indian and Chinese Religions in Dialogue' unit of the American Academy of Religion (AAR), is co-convenor of the Spalding Symposium on Indian Religions and a co-editor of the academic journal Religions of South Asia.
List of FiguresKey FiguresGlossary of TermsList of AbbreviationsNote on translations Patañjalayogasastra1. Introduction: The Context of The Yogasutra2. Metaphysics: The World and Reality3. Ontology: Self and Being4. Epistemology: The Primacy of Perception5. Logic: The Thread of Reasoning 6. Philosophy of Language7. Ethics8. The Aesthetics of Freedom9. ConclusionsNotesBibliographyIndex
The Philosophy of the Yogasutra by Karen O'Brien-Kop offers an insightful analysis of various philosophical arguments presented by Patañjali. Her critical examination of recent discussions of Patañjali’s philosophy around various topics of contemporary relevance will definitely help to position yoga philosophy as a serious interlocutor in global philosophical conversations.
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