This Element analyzes the development of Georg Wilhelm Friedrich Hegel's conception of religion through key textual evidence: fragments, lectures, and published works. The structure is largely chronological to allow readers to observe the evolution of Hegel's understanding from his early theological preoccupations to the systematic formulations of his mature period. One organizational exception-treating the 1830 Encyclopaedia (Section 5) before the Berlin lectures of the preceding decade (Section 6) - serves the clarifying purpose of better situating the lectures within the conceptual framework that guided them. Substantively, this Element challenges the common label 'philosophy of religion.' For Hegel, religion was not a discrete academic subfield to which philosophical conclusions were subsequently applied. Rather, alongside art and philosophy, it occupies the apex of his system, functioning as a mode of cognition in its own right and providing resources for understanding how human thought conceptualizes the relation between the finite and the Element absolute.