Phenomenology, Transversality, and World Philosophy

Inbunden, Engelska, 2021

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Phenomenology, Transversality, and World Philosophy explores the concept of world philosophy (Weltphilosophie) to take into account the reality of today’s multicultural and globalizing world. It challenges the assumption that the particular in the West is universalizable, but the particular in the non-West is particular forever, using the concept of transversality to construct an intercontinental philosophy. In the tradition of Johann Wolfgang von Goethe’s world literature (Weltliteratur), and in dialogue with work in ethics and political philosophy, Hwa Yol Jung examines the roles that phenomenology and transversality play in constructing world philosophy.

Produktinformation

Utgivningsdatum2021-03-12
Mått164 x 227 x 29 mm
Vikt726 g
FormatInbunden
SpråkEngelska
Antal sidor416
FörlagBloomsbury Publishing Plc
ISBN9781498520409

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Foreword by Michael JungAcknowledgmentsIntroductionPart I Origins of Transversality1The Dao of Transversality as a Global Approach to Truth: A Metacommentary on Calvin O. SchragChapter 1 Addendum: Review Essay on Calvin O. Schrag’s The Self after Postmodernity (1997)2Transversality and Geophilosophy in the Age of Globalization3The Task of Public Philosophy in the Transversal World of Politics4Edward O. Wilson’s Theory of Consilience: A Hermeneutical CritiquePart II Two Elemental Preconditions of World Philosophy5Transversality, Harmony, and Humanity between Heaven and Earth6Phenomenology and Body PoliticsPart III World Literature and World Philosophy7Zhang Longxi’s Contribution to World Literature in the Globalizing World ofMulticulturalism8Wang Yangming and the Way of World Philosophy9Transversality and Fred Dallmayr’s Comparative Political Theory10Edouard Glissant’s Aesthetics of Relation as Diversality and CreolizationPart IV Heterotopia and Responsibility as F

“Hwa Yol Jung charts incisively how transversality, as an ethics, philosophy, and way of being, moves creatively in-between the binary ‘anarchy of differences’ versus ‘totalitarianism of identity’ that paralyzes contemporary political praxis. Whether it be discussing sincerity, harmony, alterity, or the ethics of responsibility, Jung’s scholarly reflections, with a Sinic accent, embodies the Dao of transversal phenomenology – a dialogic engagement with the other so desperately needed in a time of polarization.”