Oneness Pentecostalism

Lloyd D. Barba is Assistant Professor of Religion at Amherst College. He is the author of Sowing the Sacred: Mexican Pentecostal Farmworkers in California.Andrea Shan Johnson is Associate Professor of History at California State University, Dominguez Hills. Her research has appeared in edited collections and journals including Pneuma: The Journal of the Society for Pentecostal Studies and Religion Compass.Daniel Ramírez is Associate Professor of Religion at Claremont Graduate University. He is the author of Migrating Faith: Pentecostalism in the United States and Mexico in the Twentieth Century.

• List of IllustrationsForewordAcknowledgementsIntroduction: Remapping the History of North American Oneness PentecostalismLloyd D. Barba, Andrea Shan Johnson, and Daniel Ramírez1. The Unresolved Issue: A Third-World Perspective on the Oneness QuestionManuel Gaxiola2. Evangelical Origins of Oneness Pentecostal TheologyDavid A. Reed3. Sounding Out Diversity in Pentecostal History: Early Oneness HymnodyDaniel Ramírez4. Andrew D. Urshan: An Eastern Voice in Early Oneness PentecostalismDaniel L. Segraves5. The Dust District: Okies, Authority, and the Hard-Liner Transformation of California PentecostalismLloyd D. Barba6. The Braziers: Three Generations of Apostolic ActivismRosa M. Sailes7. Bossed and Bothered: Authority and Gender in the Pentecostal Assemblies of the WorldDara Coleby Delgado8. Trust God to Provide for the Difference: The Economic and Opportunity Costs of Being Female and a PreacherAndrea Shan Johnson9. Women in the Luz del Mundo Church: A Transnational StudyPatricia Fortuny Loret de Mola10. Liturgical Spaces in Mexican Oneness Pentecostalism: Architectural and Spatial DimensionsDaniel ChiqueteConclusion: Navigating New Paths to Old LandmarksLloyd D. Barba, Andrea Shan Johnson, and Daniel RamírezList of ContributorsIndex

“To my knowledge, no work has offered such extensive insight into the Mexican mores of the movement. Oneness Pentecostalism will appeal to a range of scholars, including historians, alongside those interested in how the movement’s narrative intersects the areas of theology, anthropology, and architecture.”—Paul J. Palma Journal of Religious History