Anthony Wonderley worked for the Oneida Indian Nation in its cultural management and preservation programs and for the Oneida Community Mansion House as Curator of Collections and Interpretation. He is the author of At the Font of the Marvelous: Exploring Oral Narrative and Mythic Imagery of the Iroquois and Their Neighbors and co-author of Origins of the Iroquois League: Narratives, Symbols, and Archaeology with Martha L. Sempowski.

Wonderley’s rich, layered book brings together Oneida oral traditions, the history of those traditions, elements of Oneida history, and the two Oneida women who were the principal sources of material that Hope Emily Allen, a non-Native independent scholar, collected and preserved in manuscript form." — Choice

Anthony Wonderley worked for the Oneida Indian Nation in its cultural management and preservation programs and for the Oneida Community Mansion House as Curator of Collections and Interpretation. He is the author of At the Font of the Marvelous: Exploring Oral Narrative and Mythic Imagery of the Iroquois and Their Neighbors and co-author of Origins of the Iroquois League: Narratives, Symbols, and Archaeology with Martha L. Sempowski.

Wonderley’s rich, layered book brings together Oneida oral traditions, the history of those traditions, elements of Oneida history, and the two Oneida women who were the principal sources of material that Hope Emily Allen, a non-Native independent scholar, collected and preserved in manuscript form." — Choice

Anthony Wonderley worked for the Oneida Indian Nation in its cultural management and preservation programs and for the Oneida Community Mansion House as Curator of Collections and Interpretation. He is the author of At the Font of the Marvelous: Exploring Oral Narrative and Mythic Imagery of the Iroquois and Their Neighbors and co-author of Origins of the Iroquois League: Narratives, Symbols, and Archaeology with Martha L. Sempowski.

Wonderley’s rich, layered book brings together Oneida oral traditions, the history of those traditions, elements of Oneida history, and the two Oneida women who were the principal sources of material that Hope Emily Allen, a non-Native independent scholar, collected and preserved in manuscript form." — Choice