New History of Christianity in China

Daniel H. Bays is currently Professor of History and Director of the Asian Studies Program at Calvin College in Michigan. Previously he taught at the University of Kansas for 30 years. He is the author of several books on Chinese Christian history.

• Acknowledgments ixIntroduction 11. The Nestorian Age and the Mongol Mission, 635–1368 42. The Jesuit Mission of Early Modern Times and Its Fate 173. Protestant Beginnings, Catholics Redux, and China’s First Indigenous Christians, 1800–1860 414. Expansion and Institution-building in a Declining Dynasty, 1860–1902 665. The “Golden Age” of Missions and the “Sino-Foreign Protestant Establishment,” 1902–1927 926. The Multiple Crises of Chinese Christianity, 1927–1950 1217. Christianity and the New China, 1950–1966 1588. The Chinese Church from the End of the Cultural Revolution to the Early Twenty-first Century 183Appendix: The Russian Orthodox Church and Ecclesiastical Mission in China 209Bibliography 217Index 229

“A highly readable and up-to-date introduction to the history of Christianity in China by a long-term expert in the field … [and] very enjoyable to read. It is highly recommended not only for students and scholars in the field of World Christianity, but also in the wider field of religion in China.”  (Journal of Chinese Religions, 1 May 2013)“This compact volume presents a survey of the history of Christianity in China from the seventh century to the present.”  (The American Historical Review, 4 April 2014)“Readability is one of the key strengths of this title, opening up the complexities of inculturation, missionary competition, centre versus periphery, and well as the changing nature of the dominant state policies governing Christianity to an audience which would otherwise have shined away from the topic. . . Daniel Bays should furthermore be congratulated because his New History shines a bright light into the complexities and secrets of contemporary Christianity in China.”  (The Journal of The Bulletin of the School of Oriental & African Studies, 1 August 2013)“Given the scope and the complexity of the history of Christianity in China, the book is remarkably well organized.”  (China Review International, 1 April 2013)“This succinctly written, groundbreaking work will no doubt become required reading for undergraduate and graduate students of world history and religious studies.” (The Journal of Asian Studies, 1 September 2013)“These praiseworthy books from Bays and Phan will enhance their readers’ understanding of the manifold Christianities of China and Asia as well as of the global history of east-west relations.” (Journal of Ecclesiastical History, 1 January 2013) “This is an excellent text for both undergraduate classes and more advanced scholars of the subject, and even the well-read scholar of Chinese Christianity will find here helpful reminders, a driving n arrative line, and Bays’ confident, collegial voice guiding them toward future research on topics that could not fit fully into this concise volume.”  (Social Sciences and Missions 25, 2012)“Summing Up: Essential.  All levels/libraries.”  (Choice, 1 April 2012)“Daniel Bays succeeds in bringing the story of Christianity to scholars and readers in terested in China and the story of China to Christians and others fascinated by global Christianity.” (EMQ, 2012)"A New History of Christianity of China provides an expert overview and reinterpretation of a complex and often-confusing subject." (Asian Review, 26 February 2012) "This short, erudite, and accessible history of Chinese Christianity is set to become the best introduction available." (Church Times, 6 January 2012)"Given the scholarly quality and historical timeliness of Bays's work, A New History of Christianity in China is an invaluable resource for any student of Chinese Christianity or any missionary desiring to serve the church there." (Themelios, 2011) “I've really learned a lot from A New History of Christianity in China … Bays is one of the leading scholars in the field and gives us an accessible, compact book … This is a riveting history and Bays tells it fairly and evenly.”—Asia Blog (http://asiasociety.org/blog/asia) “[Bays] offers a comprehensive narrative that covers the waterfront, from Tibet and Mongolia in the west and north to Beijing and Macao in the east and south; from the Apostle Thomas in the church’s very first generation to Bishop K. H. Ting in our own time; with discussion not just of abstract theological and ecclesiological debates but also of pragmatic political and cultural considerations … He focuses not so much on the words and deeds of authority figures but, as much as the data permits, on the daily experience of China’s Christian masses … This book has my highest recommendation. It belongs in the library of every seminary and on the syllabus of every course on Asian church history.” (Journal of Asian Mission) “A concise and accessible overview as well as a convincing reinterpretation of the often tortuous transition of Christianity from a foreign creed to an indigenized and acculturated faith in a non-Western society … While recent academic research has focused almost exclusively on prominent Chinese church leaders, the lives, beliefs, experiences, and attitudes of ordinary Christians have been sadly neglected. Daniel Bays is, therefore, to be congratulated for having devoted considerable space to Chinese indigenous churches, especially those with Pentecostal characteristics, notably the True Jesus Church and the Jesus Family … This succinctly written, groundbreaking work will no doubt become required reading for undergraduate and graduate students of world history and religious studies.” (The Journal of Asian Studies) “It condenses a lifetime of profound engagement with Chinese Christianity—along with insights from the most significant scholarship in the field during the past several decades—into a single definitive volume. What he provides is not only the most complete coverage of Chinese Christianity to date, but also a new and convincing framework for understanding Christianity as a religion of the Chinese people. Its lucid, concise, and direct prose also makes it a pleasure to read.” (China Review International)