Jione Havea is a native pastor (Methodist Church in Tonga) and research fellow with Trinity Theological College (Aotearoa) and the Public and Contextual Theology (PaCT) research centre of Charles Sturt University (Australia).

• 1.repatriation of native minds Jione HaveaCONTEXT MATTERS2.Turn to Decolonial Theology: A Southern African InvitationTeddy Chalwe Sakupapa3.Hermeneutical Embers from the “Zone of Non-being”Vuyani S. Vellem4.Reading Christ in the Neighbor’s Eyes: An Asian InvitationSamuel Ngun Ling5.Who is Christ for Ali? Refugees in a Post-Truth AgeEunice Karanja Kamaara6.Get Out: Soul Trans-Formations in TrumpireJennifer Leath7.The Philippine Nation-State and the Killing of Indigenous Peoples: Christianity and Modernity as Walls of Legitimation and ConquestS. Lily Mendoza8.Dare Not! Or Fear Not! Reimagining the Story of the Canaanite-Noisy Woman (Matthew 15)Surekha NelavalaMISSION MATTERS9.Counter-creating Mission in but not of EmpirePeter Cruchley10.Conservative Evangelicalism, Prosperity Gospel, and the Pornification of Western ChristianityRoderick R Hewitt11.Calling for Communities of Resistance in the Context of EmpireSindiso Jele12.Mis

The series is essential reading for our times, and challenging for those of us shaped by the powerful presumption that the modern theologies of Europe are of universal validity, with those from ‘elsewhere’ mere marginalia.

Jione Havea is a native pastor (Methodist Church in Tonga) and research fellow with Trinity Theological College (Aotearoa) and the Public and Contextual Theology (PaCT) research centre of Charles Sturt University (Australia).

• 1.repatriation of native minds Jione HaveaCONTEXT MATTERS2.Turn to Decolonial Theology: A Southern African InvitationTeddy Chalwe Sakupapa3.Hermeneutical Embers from the “Zone of Non-being”Vuyani S. Vellem4.Reading Christ in the Neighbor’s Eyes: An Asian InvitationSamuel Ngun Ling5.Who is Christ for Ali? Refugees in a Post-Truth AgeEunice Karanja Kamaara6.Get Out: Soul Trans-Formations in TrumpireJennifer Leath7.The Philippine Nation-State and the Killing of Indigenous Peoples: Christianity and Modernity as Walls of Legitimation and ConquestS. Lily Mendoza8.Dare Not! Or Fear Not! Reimagining the Story of the Canaanite-Noisy Woman (Matthew 15)Surekha NelavalaMISSION MATTERS9.Counter-creating Mission in but not of EmpirePeter Cruchley10.Conservative Evangelicalism, Prosperity Gospel, and the Pornification of Western ChristianityRoderick R Hewitt11.Calling for Communities of Resistance in the Context of EmpireSindiso Jele12.Mis

The series is essential reading for our times, and challenging for those of us shaped by the powerful presumption that the modern theologies of Europe are of universal validity, with those from ‘elsewhere’ mere marginalia.

Jione Havea is a native pastor (Methodist Church in Tonga) and research fellow with Trinity Theological College (Aotearoa) and the Public and Contextual Theology (PaCT) research centre of Charles Sturt University (Australia).

• 1.repatriation of native minds Jione HaveaCONTEXT MATTERS2.Turn to Decolonial Theology: A Southern African InvitationTeddy Chalwe Sakupapa3.Hermeneutical Embers from the “Zone of Non-being”Vuyani S. Vellem4.Reading Christ in the Neighbor’s Eyes: An Asian InvitationSamuel Ngun Ling5.Who is Christ for Ali? Refugees in a Post-Truth AgeEunice Karanja Kamaara6.Get Out: Soul Trans-Formations in TrumpireJennifer Leath7.The Philippine Nation-State and the Killing of Indigenous Peoples: Christianity and Modernity as Walls of Legitimation and ConquestS. Lily Mendoza8.Dare Not! Or Fear Not! Reimagining the Story of the Canaanite-Noisy Woman (Matthew 15)Surekha NelavalaMISSION MATTERS9.Counter-creating Mission in but not of EmpirePeter Cruchley10.Conservative Evangelicalism, Prosperity Gospel, and the Pornification of Western ChristianityRoderick R Hewitt11.Calling for Communities of Resistance in the Context of EmpireSindiso Jele12.Mis

The series is essential reading for our times, and challenging for those of us shaped by the powerful presumption that the modern theologies of Europe are of universal validity, with those from ‘elsewhere’ mere marginalia.