John Goodman has a PhD in Islamic Studies from Exeter University, UK. He lived and worked in Asia for more than 20 years and is the founder of Ogilvy Noor, an Islamic branding consultancy.

• 1. Introduction and Historical Context2. The Trauma of New State Development 3. How State and Minority Relations Evolve Up to the Present Day4. Implications of the Congruence Between Islam and Malay/Cham Minority Status5. Changing Issues in Society – and the Effect on Minority Muslims6. Islam – The Forms, Practices and Connections of Islam for Cham and Malay Minorities7. Muslim Minority Involvement in Politics and Civil Society8. The Muslim Interface with the Buddhist World (and the Complex of Religions in Vietnam)9. Minorities in Monocultural Societies – The Southeast Asian Example10. Conclusions

John Goodman has a PhD in Islamic Studies from Exeter University, UK. He lived and worked in Asia for more than 20 years and is the founder of Ogilvy Noor, an Islamic branding consultancy.

• 1. Introduction and Historical Context2. The Trauma of New State Development 3. How State and Minority Relations Evolve Up to the Present Day4. Implications of the Congruence Between Islam and Malay/Cham Minority Status5. Changing Issues in Society – and the Effect on Minority Muslims6. Islam – The Forms, Practices and Connections of Islam for Cham and Malay Minorities7. Muslim Minority Involvement in Politics and Civil Society8. The Muslim Interface with the Buddhist World (and the Complex of Religions in Vietnam)9. Minorities in Monocultural Societies – The Southeast Asian Example10. Conclusions

John Goodman has a PhD in Islamic Studies from Exeter University, UK. He lived and worked in Asia for more than 20 years and is the founder of Ogilvy Noor, an Islamic branding consultancy.

• 1. Introduction and Historical Context2. The Trauma of New State Development 3. How State and Minority Relations Evolve Up to the Present Day4. Implications of the Congruence Between Islam and Malay/Cham Minority Status5. Changing Issues in Society – and the Effect on Minority Muslims6. Islam – The Forms, Practices and Connections of Islam for Cham and Malay Minorities7. Muslim Minority Involvement in Politics and Civil Society8. The Muslim Interface with the Buddhist World (and the Complex of Religions in Vietnam)9. Minorities in Monocultural Societies – The Southeast Asian Example10. Conclusions