Migrants in the Profane

Peter E. Gordon is the Amabel B. James Professor of History and Faculty Affiliate in the Department of Germanic Languages and Literatures, and in the Department of Philosophy at Harvard University.  He is the author of several books in modern European philosophy and social theory, including, most recently, Adorno and Existence.

“Peter E. Gordon’s migration into the profane with critical theory offers a very promising new normative beginning...Gordon has accomplished a dialogue between reason and faith.”—Hans G. Despain, Marx & Philosophy Review of Books“One great virtue of Gordon's book is that it offers an engaging and readable introduction to some of the hardest and most provocative thinking of the Frankfurt School. Another is that while he is sympathetic to the difficulty of the questions they addressed, he draws attention to the insufficiency and inconclusiveness of many of their answers.”—Mark Hannam, Times Literary Supplement“It is an extraordinary achievement to explain and illuminate the deepest and darkest thought which motivated the work of the most prominent representatives of the original Frankfurt school: how to save the truth content of religious traditions for the sake of secular modernity while denying at the same time its very foundation in religious belief. Peter E. Gordon brilliantly succeeds in disentangling the different interpretations of this explosive idea in the works of Walter Benjamin, Max Horkheimer and Theodor W. Adorno.”—Jürgen Habermas“This book is rich in historical background, illuminating in its comparative perspective, yet focused on the question of secularization and the normative resources of modernity—a joy to read.”—Maeve Cooke, University College Dublin  “Gordon writes with a controlled power, elegance, simplicity, and clarity that is a rare pleasure.”—Max Pensky, Binghamton University"Although of Jewish origin, the theorists of the early Frankfurt School—Benjamin, Horkheimer, and Adorno—had a conflictual attitude toward this background. None of them wholeheartedly embraced secularism; and themes, motifs, and allegories from Jewish experience and religion made their way into their writings. In this meticulously documented and beautifully crafted set of essays, Gordon guides us with a sure voice through their most complicated texts.”—Seyla Benhabib, Yale University