Ine Jacobs is Stavros Niarchos Foundation Associate Professor of Byzantine Archaeology and Visual Culture at the University of Oxford. She works on Roman and byzantine architecture and urbanism, the experience and perception of built environments and their ornamentation, the longue durée of display and reception of sites, statuary and artefacts, as well as Material Religion. She has undertaken archaeological fieldwork in Belgium, Italy, North Macedonia, and Turkey, and has been the Field Director of the Aphrodisias Excavations since 2016.Jaś Elsner is Professor of Late Antique Art at Oxford and Visiting Professor of Art and Religion at the University of Chicago. He has worked all his life on Greco-Roman, early Christian and byzantine art in the context of changing religious culture and its material phenomena, such as pilgrimage. He has more recently extended his range of expertise in the same themes across Eurasia to look at similar issues in early Buddhist art.Julia M. H. Smith retired from the Chichele Professorship of Medieval History at the University of Oxford in 2025, before which she held the Edwards Chair of Medieval History at the University of Glasgow. Her research explores the instrumental use of small material objects in late antique and early medieval Christian practice from a variety of perspectives and offers a new analysis of the origin and growth of relic cults. She also works with palaeographers and materials scientists to explore the practices of writing, wrapping, and labelling associated with the curation of relics in the medieval Latin West.

• 1 Material Religion in Byzantium and BeyondIne Jacobs, Jaś Elsner, Julia SmithPART IMovement of People: Space and Sites Arranged for Performative Human Mobility2 Materializing Motion in the Early Byzantine Church: The Case of the Hama CathedralSean Leatherbury3 Meeting God in Seventh-Century Armenia: The Role of Monumental Painting in Lmbat and Talin in Liturgy and BeyondVeronika Džugan Hermanová, Ivan Foletti4 Movement in the Late Antique Religious Landscape of AlahanTroels Myrup KristensenPART IIMovement of Objects: The Mobility of Artefacts Within their Worlds and to New Contexts5 Non-Indigeneity and the Materiality of “Enclosure”: Relics, Statues and Icons in ConstantinopleParoma Chatterjee.6 Beyond the Borders, Outside the Frame: Translating Presence from Byzantium to the West after 1204Anne Lester7 Sacred Space Social-Time Machines: Accumulation Value and Material AffordancesAnn Marie YasinPART IIIObjects and People: Reactions, Sensations and Bodies8 Placed Coins in Late Antiquity, or how Archaeology can Uncover Small-Scale Religious TransactionsIne Jacobs9 Putting on the Lord: The Bosom as a Locus for Private Devotion (seventh–ninth centuries)Francesca Dell’Acqua10 Assemblage Icons: Composite Forms of Materiality in Byzantium and BeyondDorota Zaprzalska11 Interactions with the Divine: Material Channels of Power and Social Cohesion through Metalwork in Justinian’s EmpireBrigitte Pitarakis PART IVThe Natural World12 Cavernous Landscapes in the Byzantine Aegean. Materialities of Cult and Sensorial TopologiesMyrto Veikou13 Intangible Materialities: Clouds and Paradox in Byzantine Spiritual CultureVeronica Della Dora14 Weather Control and Manuscript Margins in the Early Medieval WestIldar GaripzanovCoda15 Catching up: Byzantine Reverberations in the Material Study of ReligionBirgit Meyer

Ine Jacobs is Stavros Niarchos Foundation Associate Professor of Byzantine Archaeology and Visual Culture at the University of Oxford. She works on Roman and byzantine architecture and urbanism, the experience and perception of built environments and their ornamentation, the longue durée of display and reception of sites, statuary and artefacts, as well as Material Religion. She has undertaken archaeological fieldwork in Belgium, Italy, North Macedonia, and Turkey, and has been the Field Director of the Aphrodisias Excavations since 2016.Jaś Elsner is Professor of Late Antique Art at Oxford and Visiting Professor of Art and Religion at the University of Chicago. He has worked all his life on Greco-Roman, early Christian and byzantine art in the context of changing religious culture and its material phenomena, such as pilgrimage. He has more recently extended his range of expertise in the same themes across Eurasia to look at similar issues in early Buddhist art.Julia M. H. Smith retired from the Chichele Professorship of Medieval History at the University of Oxford in 2025, before which she held the Edwards Chair of Medieval History at the University of Glasgow. Her research explores the instrumental use of small material objects in late antique and early medieval Christian practice from a variety of perspectives and offers a new analysis of the origin and growth of relic cults. She also works with palaeographers and materials scientists to explore the practices of writing, wrapping, and labelling associated with the curation of relics in the medieval Latin West.

• 1 Material Religion in Byzantium and BeyondIne Jacobs, Jaś Elsner, Julia SmithPART IMovement of People: Space and Sites Arranged for Performative Human Mobility2 Materializing Motion in the Early Byzantine Church: The Case of the Hama CathedralSean Leatherbury3 Meeting God in Seventh-Century Armenia: The Role of Monumental Painting in Lmbat and Talin in Liturgy and BeyondVeronika Džugan Hermanová, Ivan Foletti4 Movement in the Late Antique Religious Landscape of AlahanTroels Myrup KristensenPART IIMovement of Objects: The Mobility of Artefacts Within their Worlds and to New Contexts5 Non-Indigeneity and the Materiality of “Enclosure”: Relics, Statues and Icons in ConstantinopleParoma Chatterjee.6 Beyond the Borders, Outside the Frame: Translating Presence from Byzantium to the West after 1204Anne Lester7 Sacred Space Social-Time Machines: Accumulation Value and Material AffordancesAnn Marie YasinPART IIIObjects and People: Reactions, Sensations and Bodies8 Placed Coins in Late Antiquity, or how Archaeology can Uncover Small-Scale Religious TransactionsIne Jacobs9 Putting on the Lord: The Bosom as a Locus for Private Devotion (seventh–ninth centuries)Francesca Dell’Acqua10 Assemblage Icons: Composite Forms of Materiality in Byzantium and BeyondDorota Zaprzalska11 Interactions with the Divine: Material Channels of Power and Social Cohesion through Metalwork in Justinian’s EmpireBrigitte Pitarakis PART IVThe Natural World12 Cavernous Landscapes in the Byzantine Aegean. Materialities of Cult and Sensorial TopologiesMyrto Veikou13 Intangible Materialities: Clouds and Paradox in Byzantine Spiritual CultureVeronica Della Dora14 Weather Control and Manuscript Margins in the Early Medieval WestIldar GaripzanovCoda15 Catching up: Byzantine Reverberations in the Material Study of ReligionBirgit Meyer

Ine Jacobs is Stavros Niarchos Foundation Associate Professor of Byzantine Archaeology and Visual Culture at the University of Oxford. She works on Roman and byzantine architecture and urbanism, the experience and perception of built environments and their ornamentation, the longue durée of display and reception of sites, statuary and artefacts, as well as Material Religion. She has undertaken archaeological fieldwork in Belgium, Italy, North Macedonia, and Turkey, and has been the Field Director of the Aphrodisias Excavations since 2016.Jaś Elsner is Professor of Late Antique Art at Oxford and Visiting Professor of Art and Religion at the University of Chicago. He has worked all his life on Greco-Roman, early Christian and byzantine art in the context of changing religious culture and its material phenomena, such as pilgrimage. He has more recently extended his range of expertise in the same themes across Eurasia to look at similar issues in early Buddhist art.Julia M. H. Smith retired from the Chichele Professorship of Medieval History at the University of Oxford in 2025, before which she held the Edwards Chair of Medieval History at the University of Glasgow. Her research explores the instrumental use of small material objects in late antique and early medieval Christian practice from a variety of perspectives and offers a new analysis of the origin and growth of relic cults. She also works with palaeographers and materials scientists to explore the practices of writing, wrapping, and labelling associated with the curation of relics in the medieval Latin West.

• 1 Material Religion in Byzantium and BeyondIne Jacobs, Jaś Elsner, Julia SmithPART IMovement of People: Space and Sites Arranged for Performative Human Mobility2 Materializing Motion in the Early Byzantine Church: The Case of the Hama CathedralSean Leatherbury3 Meeting God in Seventh-Century Armenia: The Role of Monumental Painting in Lmbat and Talin in Liturgy and BeyondVeronika Džugan Hermanová, Ivan Foletti4 Movement in the Late Antique Religious Landscape of AlahanTroels Myrup KristensenPART IIMovement of Objects: The Mobility of Artefacts Within their Worlds and to New Contexts5 Non-Indigeneity and the Materiality of “Enclosure”: Relics, Statues and Icons in ConstantinopleParoma Chatterjee.6 Beyond the Borders, Outside the Frame: Translating Presence from Byzantium to the West after 1204Anne Lester7 Sacred Space Social-Time Machines: Accumulation Value and Material AffordancesAnn Marie YasinPART IIIObjects and People: Reactions, Sensations and Bodies8 Placed Coins in Late Antiquity, or how Archaeology can Uncover Small-Scale Religious TransactionsIne Jacobs9 Putting on the Lord: The Bosom as a Locus for Private Devotion (seventh–ninth centuries)Francesca Dell’Acqua10 Assemblage Icons: Composite Forms of Materiality in Byzantium and BeyondDorota Zaprzalska11 Interactions with the Divine: Material Channels of Power and Social Cohesion through Metalwork in Justinian’s EmpireBrigitte Pitarakis PART IVThe Natural World12 Cavernous Landscapes in the Byzantine Aegean. Materialities of Cult and Sensorial TopologiesMyrto Veikou13 Intangible Materialities: Clouds and Paradox in Byzantine Spiritual CultureVeronica Della Dora14 Weather Control and Manuscript Margins in the Early Medieval WestIldar GaripzanovCoda15 Catching up: Byzantine Reverberations in the Material Study of ReligionBirgit Meyer