Keelung Hong is the CEO and chairman of Taiwan Liposome Company and the coauthor (with Stephen O. Murray) of Taiwanese Culture, Taiwanese Society: A Critical Review of Social Science Research Done on Taiwan. Stephen O. Murray is the director of El Instituto Obregón in San Francisco, California, and the author of Theory Groups in the Study of Language in North America: A Social History and many other books.

• I. Introductory Material 1. Experiences of Being a "Native" Observing Anthropology - Mechanics of the Book; 2. A Brief Overview of American Anthropologists' Investigation of "Others" Before 1955; 3. A Brief Overview of the Governing of Taiwan II. American Social Scientists' Complicity with Domination 4. A Case Study of Pseudo-Objectivity: The Hoover Institution Analysis of 1947 Resistance and Repression; 5. Some American Witnesses of the KMT's 1947 Reign of Terror on Taiwan; 6. Studies of KMT-Imposed Land Reform; 7. American Anthropologists Looking Through Taiwan to See "Traditional" China, 1950-1990 III. 1990s Anthropological Writing Based on Research in Taiwan 8. A Taiwanese Woman Who Became a Spirit Medium: Native and Alien Models of How Taiwanese Identify Spirit Possession; 9. The Non-Obliteration of Taiwanese Women's Names; 10. The Aftermath: Fleeing Democratization

“The authors make several good cases against anthropological studies of Taiwan. . . . They also show the earlier anthropologists’ inability or failure to differentiate between legacy of the colonial Japanese, Taiwanese tradition, and KMT policy. . . . They also give credit where credit is due.”—Sylvia Li-chun Lin, China Review International

Keelung Hong is the CEO and chairman of Taiwan Liposome Company and the coauthor (with Stephen O. Murray) of Taiwanese Culture, Taiwanese Society: A Critical Review of Social Science Research Done on Taiwan. Stephen O. Murray is the director of El Instituto Obregón in San Francisco, California, and the author of Theory Groups in the Study of Language in North America: A Social History and many other books.

• I. Introductory Material 1. Experiences of Being a "Native" Observing Anthropology - Mechanics of the Book; 2. A Brief Overview of American Anthropologists' Investigation of "Others" Before 1955; 3. A Brief Overview of the Governing of Taiwan II. American Social Scientists' Complicity with Domination 4. A Case Study of Pseudo-Objectivity: The Hoover Institution Analysis of 1947 Resistance and Repression; 5. Some American Witnesses of the KMT's 1947 Reign of Terror on Taiwan; 6. Studies of KMT-Imposed Land Reform; 7. American Anthropologists Looking Through Taiwan to See "Traditional" China, 1950-1990 III. 1990s Anthropological Writing Based on Research in Taiwan 8. A Taiwanese Woman Who Became a Spirit Medium: Native and Alien Models of How Taiwanese Identify Spirit Possession; 9. The Non-Obliteration of Taiwanese Women's Names; 10. The Aftermath: Fleeing Democratization

“The authors make several good cases against anthropological studies of Taiwan. . . . They also show the earlier anthropologists’ inability or failure to differentiate between legacy of the colonial Japanese, Taiwanese tradition, and KMT policy. . . . They also give credit where credit is due.”—Sylvia Li-chun Lin, China Review International

Keelung Hong is the CEO and chairman of Taiwan Liposome Company and the coauthor (with Stephen O. Murray) of Taiwanese Culture, Taiwanese Society: A Critical Review of Social Science Research Done on Taiwan. Stephen O. Murray is the director of El Instituto Obregón in San Francisco, California, and the author of Theory Groups in the Study of Language in North America: A Social History and many other books.

• I. Introductory Material 1. Experiences of Being a "Native" Observing Anthropology - Mechanics of the Book; 2. A Brief Overview of American Anthropologists' Investigation of "Others" Before 1955; 3. A Brief Overview of the Governing of Taiwan II. American Social Scientists' Complicity with Domination 4. A Case Study of Pseudo-Objectivity: The Hoover Institution Analysis of 1947 Resistance and Repression; 5. Some American Witnesses of the KMT's 1947 Reign of Terror on Taiwan; 6. Studies of KMT-Imposed Land Reform; 7. American Anthropologists Looking Through Taiwan to See "Traditional" China, 1950-1990 III. 1990s Anthropological Writing Based on Research in Taiwan 8. A Taiwanese Woman Who Became a Spirit Medium: Native and Alien Models of How Taiwanese Identify Spirit Possession; 9. The Non-Obliteration of Taiwanese Women's Names; 10. The Aftermath: Fleeing Democratization

“The authors make several good cases against anthropological studies of Taiwan. . . . They also show the earlier anthropologists’ inability or failure to differentiate between legacy of the colonial Japanese, Taiwanese tradition, and KMT policy. . . . They also give credit where credit is due.”—Sylvia Li-chun Lin, China Review International