Lifemaking

Nimi Wariboko is Walter G. Muelder Professor of Social Ethics at Boston University. His previous books include The Split Time: Economic Philosophy for Human Flourishing in African Perspective, also published by SUNY Press, and Transcripts of the Sacred in Nigeria: Beautiful, Monstrous, Ridiculous.

• AcknowledgmentsPrefaceIntroduction1. Lifemaking: Poetics of Politics in Traditional Africa2. The Philosophy of King Amakiri: Kalabari as a Political Narrative3. Amatemeso, Otherness, and Violence4. Chiefs: Subjects to Freedom5. Sediments of Life: On Poiesis of Social Immortality6. The Excellent Self: Existential End Goal of LifemakingNotesBibliographyIndex

"In Lifemaking, distinguished scholar Wariboko opens a window into the sociopolitical philosophy and world views of the Kalabari people of the Niger Delta." — CHOICE"This book brings African philosophical thought into conversation with Continental philosophy and opens the way for a novel cross-fertilization of ideas. Most books on the subject of politics and even political theology in Africa have mainly described and analyzed the situation either ethnographically or through some other social science or theological discipline. This is the first book that draws on African philosophical and religious thought and personality theory to critique and offer a corrective to African political theology in a way that is germane to African peoples." — Esther Acolatse, University of Toronto"This is an illuminating work on the history of African political thought. Drawing on notable scholarship in the humanities and social sciences, especially philosophy, history, sociology, politics, and cultural studies, as well as local histories of pre-colonial Kalabari society in contemporary southern Nigeria, Wariboko provides a compelling case for using narratives from the African past to inform the discourse on politics and governance in contemporary African states. The longstanding—and often neglected—ideas, practices, and narratives in precolonial African societies, Wariboko argues, can guide contemporary African states, leaders, and citizens towards an accountable and participatory political order that can sustain human flourishing, erode endemic abuses of power by the political class, and undermine recurring state crises." — Olufemi Vaughan, Amherst College