Jean Lave is Professor Emerita at the University of California, Berkeley. She is a social anthropologist and critical theorist. Her books include one of the most cited works in the social sciences Situated Learning: Legitimate Peripheral Participation (with E. Wenger, Cambridge, 1991) as well as the prize winning Understanding Practice (with S. Chaiklin, Cambridge, 1993).

• Introduction: the long life of learning in practice; 1. The savagery of the domestic mind; 2. The problem of context and practices of decontextualization; 3. Ethnographies of apprenticeship; 4. Teaching as learning in practice; 5. Production schools; 6. Everyday life: logical operator, social zone or social practice; 7. Situated learning: historical process and practice; Afterword: learning together: new challenges and ethnographic scenarios Ana Maria R. Gomes.

'In this extraordinarily good book, Jean Lave takes us on a journey to make sense of what it means to learn in - and as - changing practice. Against patronising or static conceptions of everyday life and against educational psychologists' abstractions of the mind, Lave questions the conflictual, changing and contradictory ways in which people become apprentices to their own changing practice. In so doing, she points to the conditions of possibility for revolutionising practice, developing a particularly powerful understanding of the potential within a dialectically framed philosophy of praxis.' Alex Loftus, King's College London

Jean Lave is Professor Emerita at the University of California, Berkeley. She is a social anthropologist and critical theorist. Her books include one of the most cited works in the social sciences Situated Learning: Legitimate Peripheral Participation (with E. Wenger, Cambridge, 1991) as well as the prize winning Understanding Practice (with S. Chaiklin, Cambridge, 1993).

• Introduction: the long life of learning in practice; 1. The savagery of the domestic mind; 2. The problem of context and practices of decontextualization; 3. Ethnographies of apprenticeship; 4. Teaching as learning in practice; 5. Production schools; 6. Everyday life: logical operator, social zone or social practice; 7. Situated learning: historical process and practice; Afterword: learning together: new challenges and ethnographic scenarios Ana Maria R. Gomes.

'In this extraordinarily good book, Jean Lave takes us on a journey to make sense of what it means to learn in - and as - changing practice. Against patronising or static conceptions of everyday life and against educational psychologists' abstractions of the mind, Lave questions the conflictual, changing and contradictory ways in which people become apprentices to their own changing practice. In so doing, she points to the conditions of possibility for revolutionising practice, developing a particularly powerful understanding of the potential within a dialectically framed philosophy of praxis.' Alex Loftus, King's College London

Jean Lave is Professor Emerita at the University of California, Berkeley. She is a social anthropologist and critical theorist. Her books include one of the most cited works in the social sciences Situated Learning: Legitimate Peripheral Participation (with E. Wenger, Cambridge, 1991) as well as the prize winning Understanding Practice (with S. Chaiklin, Cambridge, 1993).

• Introduction: the long life of learning in practice; 1. The savagery of the domestic mind; 2. The problem of context and practices of decontextualization; 3. Ethnographies of apprenticeship; 4. Teaching as learning in practice; 5. Production schools; 6. Everyday life: logical operator, social zone or social practice; 7. Situated learning: historical process and practice; Afterword: learning together: new challenges and ethnographic scenarios Ana Maria R. Gomes.

'In this extraordinarily good book, Jean Lave takes us on a journey to make sense of what it means to learn in - and as - changing practice. Against patronising or static conceptions of everyday life and against educational psychologists' abstractions of the mind, Lave questions the conflictual, changing and contradictory ways in which people become apprentices to their own changing practice. In so doing, she points to the conditions of possibility for revolutionising practice, developing a particularly powerful understanding of the potential within a dialectically framed philosophy of praxis.' Alex Loftus, King's College London