"How Christians Invented 'Judaism,' According to a Top Talmud Scholar," by Tomer Persicohttps://www.haaretz.com/israel-news/.premium-how-christians-invented-judaism-according-to-a-top-talmud-scholar-1.7417536— Haaretz"Boyarin has created a very interesting argument."— Histoire sociale/Social History"What Boyarin does in Judaism is offer us a complex map, a detailed topography, of how the term Judaism came to be used to define Jewish 'doings,' and for some, to define Jews....One of the greatest things a scholar of Boyarin's stature can do is make arguments that create the requisite space for future scholars to do their work. A book of this scope can never, and should never, close a conversation, but rather open one. Judaism is a term we all use reflexively but do not quite know what it actually means. Boyarin's contribution to that reflexivity is a major contribution to scholarship."— H-Judaic"Judaism: The Genealogy of a Modern Notion attests once again to Daniel Boyarin's restlessly inquisitive mind and to his persistent need to challenge commonly held assumptions in a manner meant to be provocative and contrarian."— Marginalia"Boyarin's book provide[s] [the reader] to think through some of these theoretical questions, and to continue our ongoing conversation about the ancient individuals, groups, and ideas that continue to resonate down to the present."— Marginalia" Boyarin's provocative new book... succeeds at its primary goal: to destabilize the automatic use of 'Judaism' by scholars."— Marginalia"Brief and powerful."— Marginalia"Provocative and challenging."— Marginalia"A brilliant book that marks a fresh beginning for scholarly conversations about Judaism, religion, and even the historical utility of categories."— Annette Yoshiko Reed, author of Jews, Christians, and the Roman Empire"This book offers a reflective, and even-meta reflective discussion of the term 'Judaism.' Boyarin, as always, offers provocative, trail blazing insights to reckon with."— Dina Stein, author of Textual Mirrors: Reflexivity, Midrash, and the Rabbinic Self"A wonderfully clever argument that demands we reconsider much of what we write and teach about Judaism." — Marginalia"A significant and radical contribution."— Michael Satlow, author of How the Bible Became Holy"What we thus have from Boyarin's philological genealogy is one reading of 'Judaism' that begins as a negative, is turned into a positive, and then becomes irrelevant, except for those who share it with something else....Boyarin's genealogy teaches us that Judaism can never stand alone or be alone. If Judaism is all there is, then the term 'Judaism' ceases to exist, mostly because it is no longer necessary."— Marginalia"Judaism: The Genealogy of a Modern Notion attests once again to Daniel Boyarin's restlessly inquisitive mind and to his persistent need to challenge commonly held assumptions in a manner meant to be provocative and contrarian."— Marginalia"Boyarin's book provide[s] [the reader] to think through some of these theoretical questions, and to continue our ongoing conversation about the ancient individuals, groups, and ideas that continue to resonate down to the present."— Marginalia" Boyarin's provocative new book... succeeds at its primary goal: to destabilize the automatic use of 'Judaism' by scholars."— Marginalia"Brief and powerful."— Marginalia"How Christians Invented 'Judaism,' According to a Top Talmud Scholar," by Tomer Persicohttps://www.haaretz.com/israel-news/.premium-how-christians-invented-judaism-according-to-a-top-talmud-scholar-1.7417536— Haaretz"Boyarin has created a very interesting argument."— Histoire sociale/Social History"Provocative and challenging."— Marginalia"A brilliant book that marks a fresh beginning for scholarly conversations about Judaism, religion, and even the historical utility of categories."— Annette Yoshiko Reed, author of Jews, Christians, and the Roman Empire"This book offers a reflective, and even-meta reflective discussion of the term 'Judaism.' Boyarin, as always, offers provocative, trail blazing insights to reckon with."— Dina Stein, author of Textual Mirrors: Reflexivity, Midrash, and the Rabbinic Self"What Boyarin does in Judaism is offer us a complex map, a detailed topography, of how the term Judaism came to be used to define Jewish 'doings,' and for some, to define Jews....One of the greatest things a scholar of Boyarin's stature can do is make arguments that create the requisite space for future scholars to do their work. A book of this scope can never, and should never, close a conversation, but rather open one. Judaism is a term we all use reflexively but do not quite know what it actually means. Boyarin's contribution to that reflexivity is a major contribution to scholarship."— H-Judaic"A wonderfully clever argument that demands we reconsider much of what we write and teach about Judaism." — Marginalia"A significant and radical contribution."— Michael Satlow, author of How the Bible Became Holy"What we thus have from Boyarin's philological genealogy is one reading of 'Judaism' that begins as a negative, is turned into a positive, and then becomes irrelevant, except for those who share it with something else....Boyarin's genealogy teaches us that Judaism can never stand alone or be alone. If Judaism is all there is, then the term 'Judaism' ceases to exist, mostly because it is no longer necessary."— Marginalia
