David G. Dalin is an ordained rabbi and professor of history and politics at Ave Maria University in Florida. Matthew Levering is associate professor of theology at Ave Maria University in Florida.

• Part 1 ForewordPart 2 IntroductionPart 3 Part I: Historical ReflectionsChapter 4 Chapter 1: John Paul II: A Biblical Pilgrim in the WorldChapter 5 Chapter 2: David G. DalinPart 6 Part II: Ethical ReflectionsChapter 7 Chapter 3: John Paul II and the Moral Ground of the Polis: Reclaiming the Jewish-Catholic GroundChapter 8 Chapter 4: Natural Law and Divine Command: Some Thoughts on Veritatis SplendorChapter 9 Chapter 5: The Asymmetrical Relation: Novak and NovakPart 10 Part III: Biblical-Systematic ReflectionsChapter 11 Chapter 6: Reclaiming God's Providence: John Paul II and the Holy LandChapter 12 Chapter 7: Elder Brothers: John Paul II's Teaching on the Jewish People as a Question to the ChurchChapter 13 Chapter 8: "Man Is the Land": The Sacramentality of the Land of Israel

Jews remember Pope John Paul II as the pope who considered Jews “elder brothers,” appreciated the significance of the Shoah, recognized Israel, and did more to repair Catholic-Jewish relations than any of his predecessors. This volume documents and analyzes the Pontiff’s remarkable relationship with the Jewish people. Its chapters, written by leading Catholic and Jewish thinkers, exemplify inter-religious dialogue at its best.

David G. Dalin is an ordained rabbi and professor of history and politics at Ave Maria University in Florida. Matthew Levering is associate professor of theology at Ave Maria University in Florida.

• Part 1 ForewordPart 2 IntroductionPart 3 Part I: Historical ReflectionsChapter 4 Chapter 1: John Paul II: A Biblical Pilgrim in the WorldChapter 5 Chapter 2: David G. DalinPart 6 Part II: Ethical ReflectionsChapter 7 Chapter 3: John Paul II and the Moral Ground of the Polis: Reclaiming the Jewish-Catholic GroundChapter 8 Chapter 4: Natural Law and Divine Command: Some Thoughts on Veritatis SplendorChapter 9 Chapter 5: The Asymmetrical Relation: Novak and NovakPart 10 Part III: Biblical-Systematic ReflectionsChapter 11 Chapter 6: Reclaiming God's Providence: John Paul II and the Holy LandChapter 12 Chapter 7: Elder Brothers: John Paul II's Teaching on the Jewish People as a Question to the ChurchChapter 13 Chapter 8: "Man Is the Land": The Sacramentality of the Land of Israel

Jews remember Pope John Paul II as the pope who considered Jews “elder brothers,” appreciated the significance of the Shoah, recognized Israel, and did more to repair Catholic-Jewish relations than any of his predecessors. This volume documents and analyzes the Pontiff’s remarkable relationship with the Jewish people. Its chapters, written by leading Catholic and Jewish thinkers, exemplify inter-religious dialogue at its best.

David G. Dalin is an ordained rabbi and professor of history and politics at Ave Maria University in Florida. Matthew Levering is associate professor of theology at Ave Maria University in Florida.

• Part 1 ForewordPart 2 IntroductionPart 3 Part I: Historical ReflectionsChapter 4 Chapter 1: John Paul II: A Biblical Pilgrim in the WorldChapter 5 Chapter 2: David G. DalinPart 6 Part II: Ethical ReflectionsChapter 7 Chapter 3: John Paul II and the Moral Ground of the Polis: Reclaiming the Jewish-Catholic GroundChapter 8 Chapter 4: Natural Law and Divine Command: Some Thoughts on Veritatis SplendorChapter 9 Chapter 5: The Asymmetrical Relation: Novak and NovakPart 10 Part III: Biblical-Systematic ReflectionsChapter 11 Chapter 6: Reclaiming God's Providence: John Paul II and the Holy LandChapter 12 Chapter 7: Elder Brothers: John Paul II's Teaching on the Jewish People as a Question to the ChurchChapter 13 Chapter 8: "Man Is the Land": The Sacramentality of the Land of Israel

Jews remember Pope John Paul II as the pope who considered Jews “elder brothers,” appreciated the significance of the Shoah, recognized Israel, and did more to repair Catholic-Jewish relations than any of his predecessors. This volume documents and analyzes the Pontiff’s remarkable relationship with the Jewish people. Its chapters, written by leading Catholic and Jewish thinkers, exemplify inter-religious dialogue at its best.